Tag Archives: Jesus

Things to Remember… (p2)

  • “Everyone of you that doth not renounce all that he possesseth cannot be My disciple.” [Luke, 14. 33.]
  • “Learn where is wisdom, where is strength, where is understanding, that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.” (Bar. 3:14).
  • “Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me.” (Jer. 9:23-24).
  • “Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.” (Ecclus. 2:1)
  • If all the calamities which have existed in the world since the creation, and all the sufferings of Hell, were put into one side of a scale, and but one mortal sin into the other, it would outweigh all these evils, for it is incomparably greater. This is a truth which must be strongly felt and constantly remembered.
  • We are all made to the image and likeness of God, as Jesus Christ. The life question is whether or not we represent His image and likeness in our daily lives and actions.
  • St. Thomas says all sin, proceeds from self-love, for we never commit sin without coveting some gratification for self. From self-love spring those three branches of sin mentioned by St. John: “the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life” (1Jn. 2:16), which are love of pleasure, love of riches, and love of honors. Three of the deadly sins, lust, gluttony, and sloth, spring from love of pleasure, pride springs from love of honors, and covetousness from love of riches. The remaining two, anger and envy, serve all these unlawful loves. Anger is aroused by any obstacle which prevents us from attaining what we desire, and envy is excited when we behold anyone possessing what our self-love claims. These are the three roots of the seven deadly sins, and consequently of all the others. Let these chiefs be destroyed and the whole army will soon be routed. Hence we must vigorously attack these mighty giants who dispute our entrance to the promised land.
  • Perfection consists: First, in a true contempt of one’s self. Secondly, in a thorough mortification of our own appetites. Thirdly, in a perfect conformity to the will of God: whosoever is wanting in one of these virtues is out of the way of perfection.
  • Certain souls, greedy of spiritual dainties in prayer, go in search only of these banquets of sweet and tender feelings; but courageous souls that seek sincerely to belong wholly to God, ask Him only for light to understand His will, and for strength to put it in execution.
  • “Never suffer pride to reign in thy mind or in thy words, for from it all perdition took its beginning.” (Job. 4:14).
  • “If you find difficulty in the performance of a virtuous action, the trouble is soon past and the virtue remains; but if you take pleasure in committing a base action, its pleasure disappears, but its shame continues with you.”
  • We must patiently endure the tribulations of this life—–ill-health, sorrows, poverty, losses, bereavement of kindred, affronts, persecutions, and all that is disagreeable. Let us invariably look on the trials of this world as signs of God’s love towards us, and of His desire to save us in the world to come. And let us, moreover, be fully persuaded that the involuntary mortifications which God Himself sends us are far more pleasing to Him than those which are the fruit of our own choice.
  • Let us acquire the good habit of saying in every adversity: God hath so willed it, and so I will it likewise.
  • Let us, moreover, force ourselves to endure scorn and insult with patience and tranquility. Let us answer terms of outrage and injury with words of gentleness; but as long as we feel ourselves disturbed, the best plan is to keep silence, till the mind grows tranquil.
  • He that prays, conquers; he that prays not, is conquered.
  • The maxim of St. Francis should never be out of our sight: “We are just what we are before God.”
  • Detach your heart from all creatures. Whoever continues bound by the slightest fondness to things of earth can never rise to a perfect union with God.
  • It was said by St. Philip Neri, that “whatever affection we bestow on creatures is so much taken from God.”
  • We must leave all, in order to gain all. “All for all,” writes Thomas à Kempis. Imit. Chr. 1. 3. C. 37.
  • St. Francis de Sales: “I never remember to have been angry without afterwards regretting it.”
  • St. Philip Neri: “We shall have no account to render to God of what is done through obedience.” Which is to be understood, of course, as long as there is no evident sin in the command.
  • All passes away in this life, whether it be joy or sorrow; but in eternity nothing passes away.
  • What good is all the greatness of this world at the hour of death?
  • All that comes from God, whether it be adverse or prosperous, all is good, and is for our welfare.
  • We must leave all, to gain all.
  • There is no peace to be found without God.
  • To love God and save one’s soul is the one thing needful.
  • We need only be afraid of sin.
  • If God be lost, all is lost.
  • He that desires nothing in this world is master of the whole world.
  • He that prays is saved, and he that prays not is damned.
  • Let me die, and give God pleasure. 
  • God is cheap at any cost.
  • Every pain is slight to him who has deserved Hell.
  • He bears all who looks on Jesus crucified.
  • Everything becomes a pain that is not done for God.
  • Whoever wishes for God alone is rich in every good.
  • Happy the man who can say: “My Jesus, I desire Thee alone, and nothing more!”
  • He that loves God, finds pleasure in everything; he that loves not God, finds no true pleasure in anything.

    God Bless BJS!!

    A Week of Prayers for the Holy Souls

    PRAYER FOR SUNDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the garden, deliver the Souls in Purgatory and especially that soul amongst them all, which is most destitute of spiritual aid; and bring it into Your Glory where it may praise and bless You forever. Amen.

    Our Father, Hail Mary.

    Eternal rest give unto them, O Lord and let perpetual light shine upon them.

    PRAYER FOR MONDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His cruel scouraging deliver the Souls in Purgatory, and especially that soul amongst them all, which is nearest to its entrance into Your glory; that it may soon begin to praise and bless You forever. Amen

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR TUESDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His bitter crowning with thorns, deliver the Souls in Purgatory, and in particular that one amongst them all, which would be last to depart out of those pains; that it may not tardy so long a time before it comes to praise You in Your Glory and bless You forever. Amen.

    Our Father, Hail Mary, Eternal rest.
    PRAYER FOR WEDNESDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the streets of Jerusalem, when He carried the Cross upon His Sacred shoulders, deliver the Souls in Purgatory, and especially that soul which is richest in merits before You, so that having soon attained the right place in glory to which it is destined, it may magnify You and bless You forever. Amen

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR THURSDAY

    O LORD God Almighty, I pray You, by the Precious Body and Blood of Your Divine Son Jesus, which He gave with His own hands upon the eve of His Passion to His beloved Apostles to be their food and drink, and which He left to His while Church to be a perpetual Sacrifice and the life-giving food of His own faithful people, deliver the Souls in Purgatory and especially that one which was most devoted to this Mystery of infinite Love; that it may with Your Divine Son, and with the Holy Spirit, ever praise You in Your Glory forever. Amen

    Our Father, Hail Mary, Eternal rest.


    PRAYER FOR FRIDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son shed on this day upon the wood of the Cross, especially from His most sacred hands and feet, deliver the Souls in Purgatory, and in particular that soul for which I am most bound to pray; that no neglect of mine may hinder it from praising You in Your Glory and blessing You forever. Amen

    Our Father, Hail Mary, Eternal rest.


    PRAYER FOR SATURDAY

    O LORD God Almighty, I beseech You, by the Precious Blood which gushed forth from the sides of Your Divine Son Jesus in the presence and to the extreme pain of His most Holy Mother, deliver the Souls in Purgatory, and especially that one amongst them all, which was most devout to her; that it may come quickly into Your Glory, there to praise You, in her, and her in You, through all the ages. Amen.

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR A HAPPY DEATH

    O God, who has doomed all men to die, but has concealed from all the hour of their death; grant that I may pass my days in the practice of holiness and justice, in the embrace of Your Love. Through Christ our Lord. Amen.

    INDULGENCED PRAYERS TO AID THE SUFFERING SOULS

    1. My God and my all.
    2. Teach me, O Lord, to do Your will, because You are my God.
    3. O God, come to my aid. O LORD, make haste to help me.
    4. Jesus, for You I live – Jesus, for You I die – Jesus, I am Yours in life and in death. Amen
    5. From a sudden and improvised death, deliver us, O Lord.
    6. Into Your hands, O Lord, I commend my spirit.
    7. Sweetest Jesus be not my judge, but my Saviour.
    8. Divine Heart of Jesus, convert sinners, save the dying, deliver the Holy Souls in Purgatory.
    9. Praised be Jesus, and Mary. Now and forever. Amen.
    10. Jesus, Mary, Joseph.
    11. My Jesus, mercy!
    12. Jesus, my God, I love You above all things.
    13. Sweet Heart of Jesus grant that I may ever love You more and more.
    14. Jesus, keep and humble of Heart make my heart like into Yours.
    15. Sacred Heart of Jesus, Your Kingdom come.
    16. Heart of Jesus, I place my trust in you.
    17. Sweet Heart of Jesus, be my love.
    18. Sweet Heart of Mary, be my salvation.
    19. Immaculate Queen of Peace, pray for us.
    20. Mary, Help of Christians; pray for us.
    21. Queen of the most Holy Rosary, pray for us.
    22. O Mary, conceived without original sin, pray for us who have recourse to You.
    23. O Sacrament most Holy, O Sacrament divine! All praise and all thanksgiving be every moment Yours.
    24. Jesus, Mary and Joseph. I give you my heart and soul. Jesus, Mary, and Joseph assist me in my last agony. Jesus, Mary and Joseph, may I breathe forth my soul in peace with You.

    God Bless BJS!!

    Instilling Good Habits in Children

    Let us consider the means of bringing up children in the practice of virtue. I beg you, fathers and mothers, to remember what I now say to you, for on it depends the eternal salvation of your own souls and of the souls of your children.

    Saint Paul teaches sufficiently, in a few words, in what the proper education of children consists. He says that it consists in discipline and correction. “And you, fathers, provoke not your children to anger, but bring them up in the discipline and correction of the Lord.” (Ephesians 5:4) Discipline, which is the same as the religious regulation of the morals of children, implies an obligation of educating them in habits of virtue by word and example. First, by words: A good father should often assemble his children and instill into them the holy fear of God.

    The wise man says that a well-educated son is the support and consolation of his father. “Instruct your son, and he will refresh you, and will give delight to your soul.” (Proverbs 29:17) But as a well instructed son is the delight of his father’s soul, so an ignorant child is a source of sorrow to a father’s heart, for the ignorance of his obligations as a Christian is always accompanied with a bad life.

    In the first place, a parent ought to instruct his children in the truths of the Faith, and particularly in the four principle mysteries: First, that there is but One God, the Creator and Lord of all things; secondly, that this God is the Just Judge, Who, in the next life, will reward the good with the eternal glory of Paradise, and will punish the wicked with the everlasting torments of Hell; thirdly, the mystery of the Most Holy Trinity, that is, that in God there are Three Persons, Who are only One God, because They have but One Essence; fourthly, the mystery of the Incarnation of the Divine Word, the Son of God, and True God, Who became Man in the womb of Mary, and suffered and died for our salvation.

    Should a father or mother say, “I myself do not know these mysteries,” can such an excuse be admitted? Can one sin excuse another? If you are ignorant of these mysteries, you are obliged to learn them, and afterwards to teach them to your children. At least send your children to a worthy catechist. What a miserable thing to see so many parents who are unable to instruct their children in the most necessary truths of the Faith. Instead of sending their sons and daughters to Christian doctrine, they employ them in occupations of little account. When the children are grown up, they do not know what is meant by mortal sin, by Hell, or eternity. They do not even know the Creed, the “Our Father,” or the “Hail Mary,” which every Christian is bound to learn under pain of mortal sin.

    Religious parents not only instruct their children in these things, which are the most important, but they also teach them the acts that ought to be made every morning after rising. They teach them first to thank God for having preserved their life during the night; secondly to offer to God all their good actions which they will perform, and all the pains they will suffer during the day; thirdly, to implore of Jesus Christ and Our Most Holy Mother Mary to preserve them from all sin during the day. They teach them to make, every evening, an examination of conscience and an act of contrition. They also teach them to make every day the acts of Faith, Hope and Charity, to recite the Rosary, and to visit the Blessed Sacrament. Endeavor to train them from their infancy to these religious habits, and when they grow up, they will persevere in them.


    Article taken from http://www.faithfulcatholics.com I am not the Author merely the distributor. God Bless BJS!!

    Efficacious Novena to the Sacred Heart of Jesus

    O my Jesus, You have said: “Truly I say to you, ask and it will be given you, seek and you will find, knock and it will be opened to you.” Behold I knock, I seek and ask for the grace of… (state intention) Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

    O my Jesus, You have said: “Truly I say to you, if you ask anything of the Father in My name, He will give it to you.” Behold, in Your name, I ask the Father for the grace of…Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

    O my Jesus, You have said: “Truly I say to you, heaven and earth will pass away but My words will not pass away.” Encouraged by Your infallible words I now ask for the grace of…Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

    O Sacred Heart of Jesus, for Whom It is impossible not to have compassion on the afflicted have pity on us miserable sinners and grant us the grace which we ask of You, through the Sorrowful and Immaculate Heart of Mary, Your tender Mother and ours. Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us.

    This Novena prayer was recited every day by Saint Padre Pio for all those who asked his prayers. The faithful are invited to recite it daily, so as to be spiritually united with the prayer of Saint Padre Pio.

    In a letter, Sister Lucy of Fatima wrote the following:
    “About the other questions, if it will be convenient to insist in order to obtain the Consecration of Russia…

    Intimately I have spoken to Our Lord about the subject and not too long ago I asked Him why He would not convert Russia without the Holy Father making the consecration. (He replied) ‘Because i want My whole Church to acknowledge that consecration as a triumph of the Immaculate Heart of Mary so that it may extend its cult later on and put the devotion to the Immaculate Heart beside the devotion to My Sacred Heart.'”

    Death

     

    Respect for the dead requires that cemeteries be properly kept. We should remember that the bodies of the buried will one day rise again to join immortal souls and live forever with God. Respect for the dead would also advise us to give up the recent fad of dolling up corpses, painting their faces to make them seem alive, as if they were prepared for some flighty show.

      What happens at death? –At death the soul is separated from the body.

    1. The soul is judged by God, and rewarded with heaven, punished with hell, or sent for a time to be cleansed in purgatory. The body begins to corrupt and returns to the dust from which it came.St. Peter spoke of the body as a tabernacle for the soul: “the putting off of my tabernacle is at hand” (2 Pet. 1:14). At death, “the dust returns to its earth, from whence it came, and the spirit returns to God, Who gave it” (Eccles. 12:7). The only exceptions have been the bodies of Our Lord and the Blessed Virgin, which rose to join their souls, and are now in heaven. 
    2. All men must die, because death is a consequence of original sin. “Therefore as through one man sin entered into this world and through sin death, and thus death has passed into all men” (Rom. 5: 12) .By their sin our first parents lost the immortality of the body, for God condemned them to die. “Dust thou art, and into dust thou shalt return” (Gen. 3:19). Even Jesus Christ and His Mother submitted to death. 
    3. No one knows when, where, or how he will die. All we know is that we shall die, and that when our hour strikes, nobody can take our place.God has mercifully hidden from us the hour of our death. If we knew when we should die, we might be overcome by fear when the moment approached. Some, besides, might lead sinful lives in the hope of repenting just before their death. 
    4. We must therefore always be ready to die. Death comes “as a thief in the night”, when we least expect it. We must live as if every moment were the last of life, always ready to appear before our Divine judge.“Therefore you must also be ready, because at an hour that you do not expect, the Son of Man will come” (Matt. 24:44).
      How should we prepare for death? –We should prepare for death by leading a good life, avoiding sin, and doing good. 

    1. We must keep in God’s grace and love, so that when the Angel of Death comes, we may welcome him as one who takes us home to see the face of our loving Father. The good do not fear death.Let us die with joy, saying to God, as Holy Simeon did: “Now thou dost dismiss thy servant, O Lord, according to thy word, in peace” (Luke 2:29). Let us imitate St. Paul, who says, “I have fought the good fight. I have finished the course. I have kept the faith. For the rest, there is laid up for me a crown of justice, which the Lord, the just Judge, will give to me in that day” (2 Tim. 4:7-8)St. Augustine exclaims: “O how sweet it is to die, if one’s life has been a good one!” For such as he, “to die is gain.” To the just man death is only a passing into a better life. It is a journey to his everlasting home, where his heavenly Father dwells. Death is to be feared only by the sinner, for it is the end of his earthly pleasures, and the beginning of his eternal punishment. 
    2. As a man lives, so he dies. Holy Scripture says: “As the tree falls, the trunk will lie” (Eccl. 11:3). We should often recall the thought of death and eternity so that we may avoid sin. “In all thy works remember thy last end, and thou shalt never sin” (Ecclus. 7:40) . Those who put off reforming their lives in the hope of a death-bed repentance are like a traveler who starts packing when the train whistles for departure.Let us picture the death of a just man, one who all his life has done good and avoided evil. He has often seen people taken away suddenly, when they least expected it, and made up his mind to be always ready to die and face his judge. He has hoped he would, at the end of his life, die with the Last Sacraments, a priest, and his family by his side. But his obligations have taken him into the wilderness; there he is dying, with only the guide at his side. But he is at peace, and a smile is on his lips, for he is ready to die: being always in the state of grace, he is ready to meet his judge anywhere, any time. He knows the judge will smile, too, and welcome him as a good son, a friend. 
    3. We should also have our temporal affairs in order when we die. This is why adults should make a will in order that no confusion may arise as to the disposition of their property after their death. A sudden death is not to be desired, for then we may not be able to put in order our spiritual and temporal affairs.This is why in the Litanies we pray: “From a sudden and unprovided death, deliver us, O Lord!”
      What are cemeteries? –Cemeteries are the burial grounds for the dead.

    1. The word “cemetery” comes from the Greek, and means sleeping-place;there the bodies of the dead sleep till Judgment Day.It is the custom to engrave the letters R. I. P. (Requiescat in pace. May he rest in peace) on headstones. 
    2. Cemeteries are solemnly consecrated. Catholics should be buried in a Catholic cemetery, if there is one; at least the grave should be blessed.Some day the bodies of the just will rise in glory, and unite with their souls in heaven; is it befitting their high destiny to bury them like animals in unconsecrated ground? The bodies are buried facing the east, as a symbol of the hope the deceased placed in Christ, Light of the soul. 
    3. Cemeteries should be properly kept. They should be such as to invite everyone to go there and pray for the departed.We should go regularly to the cemetery to see to it that the graves of our beloved dead are clean and well kept, and to pray for them. If when they were alive we liked to visit them, why shouldn’t we continue to visit them even now that they are dead? Such visits would attest to our living faith in the immortality of the soul, and the resurrection of the body. It is true the souls of the dead are not in their graves, but the bodies there will some day be inhabited again by the souls. Our prayers in the presence of the bodies are the proof of our love for our dear dead. 
    4. Apostates, heretics, schismatics, the excommunicated, suicides, duellists, Masons, and public sinners, are not permitted to be buried in a consecrated Catholic cemetery.The refusal of the Church to give Christian burial to her bad children does not mean that she sentences them to damnation: judgment of the dead is in the hands of God. It is merely a public expression of her condemnation of sin, and a disciplinary measure so that her other children may avoid falling into such sins. Non-Catholics are not permitted burial in a Catholic cemetery, because since they did not belong to the Church during life, there is no reason for including them in the burial grounds for members of the Church, at death. 
    5. The Church forbids cremation not because it is in itself wrong or contrary to divine Law, but because it is in opposition to the Jewish and Christian tradition. In cases of great pestilences, when it is impossible to bury the dead in time to prevent wider spread, the Church permits cremation.Cremation has been advocated by anti-Christians with the express purpose of destroying belief in the immortality of the soul and the resurrection of the body. The Fathers of the Church defended the custom of burial, by reason of the resurrection of the body, and the respect due it as the temple of the Holy Spirit. The day may come when the Church may grant permission for cremation.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

    ​The Forgiveness of Sins

     

    Christ taught about the forgiveness of sins in the parable of the Prodigal Son (1). He instituted the Sacrament of Penance for the forgiveness of sins when He said to the Apostles: (4) “Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain they are retained.”

      What is meant in the Apostles’ Creed by “the forgiveness of sins”? –By “the forgiveness of sins” in the Apostles’ Creed is meant that God has given to the Church, through Jesus Christ, the power to forgive sins, no matter how great or how many they are, if sinners truly repent. 

    1. In the Old Law, sins were forgiven through the merits of the Redeemer that was to come. In the New Law they are forgiven through the merits of the Redeemer Who has come.Pointing to Christ, St. John the Baptist said: “Behold the lamb of God, who takes away the sin of the world!” 
    2. We can obtain forgiveness of sin, because Christ the Redeemer merited forgiveness for us by His death. The Church has power to remit sins through the merits of Jesus Christ, “in whom we have our redemption, the remission of our sins” (Col. 1:14).During life, Christ actually forgave sin. For example, He forgave Mary Magdalen, the paralytic, and the good thief. In curing the paralytic, He said, “But that you may know that the Son of Man has power on earth to forgive sins -then he said to the paralytic –“Arise, take up thy pallet and go to thy house” (Matt. 9:6). 
    3. Christ gave to His Apostles and disciples and their successors power to forgive sins. He said: “Receive the Holy Spirit; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained” (John 20:22-23).This power to forgive sins was not given to the Apostles alone, since men of later ages would need forgiveness as much as men of Apostolic times. The power, therefore, must also remain in the successors of the Apostles. 
    4. It is true, as the enemies of the Church assert, that man cannot forgive sins. Man, by his own individual power, can never forgive the smallest sin. But he can forgive all sins, with the power and authority God gave him, as minister of God, acting in God’s place. Or is God limited because man is sinful? “These things I write to you in order that you may not sin. But if anyone sins, we have an advocate with the Father, Jesus Christ the just” (1 John 2:1).From the very beginning the Church has exercised this power, through the sacraments of Penance and Baptism, and even through Extreme Unction.
      How may sins be remitted or forgiven? –Sins may be remitted or forgiven by various means, according to the kind and gravity of the sin: by Baptism, by Penance, and by good works. 

    1. Original sin is remitted through Baptism. When we are baptized, we become children of God, and heirs of heaven.None but children of God, the baptized, can have a pass to God’s eternal home. 
    2. Actual sin is remitted by Baptism, by Penance, by Extreme Unction, and by good works. Such good works are: prayer, fasting, and alms-deeds.Good works cannot remit grave or mortal sin; they can only dispose a person to the state of mind which leads him to the Sacrament of Penance. 
    3. The guilt of forgiven sins never returns. Once forgiven, a sin is forgiven forever. If after our sins have been forgiven we commit a new sin, or sins like the ones already forgiven, we are guilty of new sins.A man tells five lies. He repents and confessing his sin, obtains forgiveness. After a month he tells five lies again. He is guilty of having told only five lies, not ten.
      What is vice? –Vice is a habit of sin formed by repeated acts of sin. 

    1. One who makes a practice of stealing has the vice of theft. One who habitually drinks to intoxication has the vice of drunkenness. One who frequently sins against chastity has the vice of impurity.If one commits robbery and ever after avoids that sin, he has committed the mortal sin of robbery, but he has no vice. Similarly one may be completely intoxicated once, but if he resolves never again to drink, and sticks to his resolution, he has no vice. 
    2. A vice is easily acquired. This is one reason why we must be very careful not to commit sin. If we should be so unhappy as to fall into sin, we must at once cut off the possibility of forming vice by contrition, penance, and a resolution not to sin again.After the first fall, one more readily yields to the next temptation. Each yielding weakens the will for the next. Thus step by step one who starts a sin will soon find himself the slave of a vicious habit. “He that contemneth small things shall fall by little and little” (Ecclus 19:1). 
    3. A vice is easy to break off in the beginning, difficult to break when fully formed, but always capable of being overcome by a resolute will with God’s grace.It is easy enough to uproot a very young tree. But when it has grown into a mighty tree, it becomes extremely difficult. The vice having been firmly formed, it becomes a necessity and is impossible to break without extraordinary grace. This impossibility often leads many vicious persons to despair and to final impenitence. But God can do all things. One therefore who has contracted a habit of sin must have recourse to God, who will strengthen him, so that he can conquer his vice, by patient acts of virtue and a constant exertion of the will.
      Can all sins be forgiven? –Yes, all sins, however great, can be forgiven, through the infinite merits of Christ, Who is God.The repentant sinner is told in Scripture: “If your sins be as scarlet, they shall be made white as snow” (Is. 1:17) 

    1. God is always ready to forgive our sins, no matter how great or how many they are, if we are truly sorry for them. No actual sin can be forgiven without sorrow and repentance on the part of the sinner.Our Lord said: “I say to you that, even so, there will be joy in heaven over one sinner who repents, more than over ninety-nine just who have no need of repentance” (Luke 15:7). 
    2. The sin against the Holy Ghost which Christ warned us would not be forgiven in heaven or on earth is persistent impenitence, the sin of one who rejects conversion and dies in mortal sin. One guilty of this sin can never obtain forgiveness of God, because at the hour of death he continues to thrust God away from him.A man mortally wounded cannot have any hope of cure if he not only refuses to listen to his doctors, but shuts his mouth against all medicines, and kicks away all medical instruments and help. Even Judas would have been pardoned if he had asked for forgiveness and made a sincere act of contrition before his death.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

    ​Indefectibility of the Church

     

    The Catholic Church will endure to the end of time, for it is founded on a rock. The powers of evil will beat in vain against it. They will break themselves and perish, but the Church will remain, indefectible. The testimony of almost two thousand years proves the perpetuity of the Church. Nothing that malice and envy could invent; nothing that the world, the flesh; and the devil could do have been left untried in the past 1900 years. Still the Church is with us, exactly as Christ founded it, and stronger than ever.

     

      What is meant by the indefectibility of the Catholic Church? –By the indefectibility of the Catholic Church is meant that the Church, as Christ founded it, will last until the end of time.The Archangel Gabriel announced to Mary that Christ “shall be king over the house of Jacob forever; and of his kingdom there shall be no end” (Luke 1:32-33) 

    1. Christ meant His Church to endure to the end of the world. It is to be indestructible and unchanging,-to possess indefectibility. Christ, God Himself, could scarcely have come, and with such incredible pain and labor have founded a Church which would die with the Apostles.He came to save all men. Those to live in future ages needed salvation as much as the people of Apostolic times. 
    2. Christ said to Peter: “Upon this rock I will build my Church, and the gates of hell shall not prevail against it” (Matt. 16:18). By the “gates of hell”, He meant all the power of the devil-all kinds of attacks, physical violence as well as false teaching.Christ promises here that the Church would be assailed always, but never overcome. This promise of Our Lord has been proved for almost 2000 years by the facts of history. Not one of the persecutors of the Church has prevailed over it. On the contrary, many of them have come to a fearful end. There will always be Popes, bishops, and laity, to Compose the Church; the truths taught by Our Lord will always be found in His Church. 
    3. After telling His Apostles to teach, all nations, Christ said: “Behold, I am with you all days, even unto the consummation of the world” (Matt. 28:20).As the Apostles were not to live to the end of the world, Christ must have been addressing them as representatives of a perpetual Church. 
    4. The Apostles themselves understood Christ to mean that His Church should endure. After organizing Christian communities, they appointed successors in their place, to live after them and carry on the Church.The Apostles instructed these successors to ordain in turn other bishops and priests. All these acts were to assure the perpetuity of the Church. 
    5. Christ intended the Church to remain as He founded it, to preserve the whole of what He taught, and the shining marks which He gave it in the beginning. If the Church lost any of the qualities that God gave it, it could not be said to be indefectible, because it would not be the same institution. Indefectibility implies unchangeability.Our Lord promised to abide by the Church, to assist it, and to send the Holy Ghost to remain in it. God does not change: “Behold, I am with you all days, even unto the consummation of the world” (Matt. 28:20). 
    6. Because of its indefectibility the truths revealed by God will always be taught in the Catholic Church. St. Ambrose said: “The Church is like the moon; it may wane, but never be destroyed; it may be darkened, but it can never disappear.”St. Anselm said that the bark of the Church may be swept by the waves, but it can never sink, because Christ is there. When the Church is in greatest need, Christ comes to its help by miracles, or by raising up saintly men to strengthen and purify it. It is the bark of Peter; when the storm threatens to sink it, the Lord awakens from His sleep, and commands the winds and the waves into calm: “Peace; be still!”
      Has the Catholic Church actually proved itself indefectible? –The Catholic Church has, throughout its long history, proved itself indefectible, against all kinds of attack from within and without, against every persecution and every heresy and schism.As its Founder was persecuted, so the Catholic Church has been and ever will be persecuted. “You will be brought before governors and kings for my sake” (Matt. 10:18). “And you will be hated by all for my name’s sake” (Matt. 10:22). “No disciple is above his teacher, nor is the servant above his master” (Matt. 10:24).They will deliver you up to councils, and you will be beaten in the synagogues” (Mark 13:9). “They will arrest you, and persecute you” (Luke 21:12).

       

    1. The Church survived three hundred years of incredible persecution under pagan Rome. Of the 33 Popes that ruled before the Edict of Milan, 30 died as martyrs. That mighty Empire, with its colossal strength, before whose standard the nations quailed, could not kill the infant Church or stop its progress. In a short time the Popes were ruling where the imperial Caesars had issued edicts against the Christian Church.The Roman Empire waged ten fierce persecutions against the Church, but could not destroy it. In the year 313 the Emperor Constantine was converted, and granted the Church freedom by the Edict of Milan. 
    2. Then for two centuries hordes of barbarians swept upon civilized Europe, destroying the old Roman Empire. The Church not only survived, but converted and civilized the barbarians.God’s ever-watchful providence brought about the conversion of the Frankish king Clovis, with a great number of his warriors. This was the beginning of the firm establishment of the Church in the Frankish kingdom, although missionaries had gone there from the first century. In the eighth century St. Boniface converted Middle and Northern Germany, until then the home of violent paganism. 
    3. For nine centuries Mohammedanism threatened Christian civilization. It was the Church under the Popes that urged the nations to league against Mohammedanism.In the sixteenth century the Mohammedan menace was removed. 
    4. Not only non-Christians, but its own rebellious children have persecuted the Church. From the beginning heresy has attacked it from within. And still the Church lives, greater than ever, changeless, indefectible.The long history of the Catholic Church is attended by schism and heresy, but each attack has only strengthened it. It has continued to live and spread in spite of everything and everybody. 
    5. The Church is the Bride of Christ, cast into prison, starved, thrown to the beasts, trampled underfoot, hacked, tortured, crucified, and burned. But this fair Bride emerges from it all in the bloom and freshness of youth, serene, calm, immortal.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!