Tag Archives: Jesus

Efficacious Novena to the Sacred Heart of Jesus

O my Jesus, You have said: “Truly I say to you, ask and it will be given you, seek and you will find, knock and it will be opened to you.” Behold I knock, I seek and ask for the grace of… (state intention) Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

O my Jesus, You have said: “Truly I say to you, if you ask anything of the Father in My name, He will give it to you.” Behold, in Your name, I ask the Father for the grace of…Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

O my Jesus, You have said: “Truly I say to you, heaven and earth will pass away but My words will not pass away.” Encouraged by Your infallible words I now ask for the grace of…Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

O Sacred Heart of Jesus, for Whom It is impossible not to have compassion on the afflicted have pity on us miserable sinners and grant us the grace which we ask of You, through the Sorrowful and Immaculate Heart of Mary, Your tender Mother and ours. Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us.

This Novena prayer was recited every day by Saint Padre Pio for all those who asked his prayers. The faithful are invited to recite it daily, so as to be spiritually united with the prayer of Saint Padre Pio.

In a letter, Sister Lucy of Fatima wrote the following:
“About the other questions, if it will be convenient to insist in order to obtain the Consecration of Russia…

Intimately I have spoken to Our Lord about the subject and not too long ago I asked Him why He would not convert Russia without the Holy Father making the consecration. (He replied) ‘Because i want My whole Church to acknowledge that consecration as a triumph of the Immaculate Heart of Mary so that it may extend its cult later on and put the devotion to the Immaculate Heart beside the devotion to My Sacred Heart.'”

Death

 

Respect for the dead requires that cemeteries be properly kept. We should remember that the bodies of the buried will one day rise again to join immortal souls and live forever with God. Respect for the dead would also advise us to give up the recent fad of dolling up corpses, painting their faces to make them seem alive, as if they were prepared for some flighty show.

    What happens at death? –At death the soul is separated from the body.

  1. The soul is judged by God, and rewarded with heaven, punished with hell, or sent for a time to be cleansed in purgatory. The body begins to corrupt and returns to the dust from which it came.St. Peter spoke of the body as a tabernacle for the soul: “the putting off of my tabernacle is at hand” (2 Pet. 1:14). At death, “the dust returns to its earth, from whence it came, and the spirit returns to God, Who gave it” (Eccles. 12:7). The only exceptions have been the bodies of Our Lord and the Blessed Virgin, which rose to join their souls, and are now in heaven. 
  2. All men must die, because death is a consequence of original sin. “Therefore as through one man sin entered into this world and through sin death, and thus death has passed into all men” (Rom. 5: 12) .By their sin our first parents lost the immortality of the body, for God condemned them to die. “Dust thou art, and into dust thou shalt return” (Gen. 3:19). Even Jesus Christ and His Mother submitted to death. 
  3. No one knows when, where, or how he will die. All we know is that we shall die, and that when our hour strikes, nobody can take our place.God has mercifully hidden from us the hour of our death. If we knew when we should die, we might be overcome by fear when the moment approached. Some, besides, might lead sinful lives in the hope of repenting just before their death. 
  4. We must therefore always be ready to die. Death comes “as a thief in the night”, when we least expect it. We must live as if every moment were the last of life, always ready to appear before our Divine judge.“Therefore you must also be ready, because at an hour that you do not expect, the Son of Man will come” (Matt. 24:44).
    How should we prepare for death? –We should prepare for death by leading a good life, avoiding sin, and doing good. 

  1. We must keep in God’s grace and love, so that when the Angel of Death comes, we may welcome him as one who takes us home to see the face of our loving Father. The good do not fear death.Let us die with joy, saying to God, as Holy Simeon did: “Now thou dost dismiss thy servant, O Lord, according to thy word, in peace” (Luke 2:29). Let us imitate St. Paul, who says, “I have fought the good fight. I have finished the course. I have kept the faith. For the rest, there is laid up for me a crown of justice, which the Lord, the just Judge, will give to me in that day” (2 Tim. 4:7-8)St. Augustine exclaims: “O how sweet it is to die, if one’s life has been a good one!” For such as he, “to die is gain.” To the just man death is only a passing into a better life. It is a journey to his everlasting home, where his heavenly Father dwells. Death is to be feared only by the sinner, for it is the end of his earthly pleasures, and the beginning of his eternal punishment. 
  2. As a man lives, so he dies. Holy Scripture says: “As the tree falls, the trunk will lie” (Eccl. 11:3). We should often recall the thought of death and eternity so that we may avoid sin. “In all thy works remember thy last end, and thou shalt never sin” (Ecclus. 7:40) . Those who put off reforming their lives in the hope of a death-bed repentance are like a traveler who starts packing when the train whistles for departure.Let us picture the death of a just man, one who all his life has done good and avoided evil. He has often seen people taken away suddenly, when they least expected it, and made up his mind to be always ready to die and face his judge. He has hoped he would, at the end of his life, die with the Last Sacraments, a priest, and his family by his side. But his obligations have taken him into the wilderness; there he is dying, with only the guide at his side. But he is at peace, and a smile is on his lips, for he is ready to die: being always in the state of grace, he is ready to meet his judge anywhere, any time. He knows the judge will smile, too, and welcome him as a good son, a friend. 
  3. We should also have our temporal affairs in order when we die. This is why adults should make a will in order that no confusion may arise as to the disposition of their property after their death. A sudden death is not to be desired, for then we may not be able to put in order our spiritual and temporal affairs.This is why in the Litanies we pray: “From a sudden and unprovided death, deliver us, O Lord!”
    What are cemeteries? –Cemeteries are the burial grounds for the dead.

  1. The word “cemetery” comes from the Greek, and means sleeping-place;there the bodies of the dead sleep till Judgment Day.It is the custom to engrave the letters R. I. P. (Requiescat in pace. May he rest in peace) on headstones. 
  2. Cemeteries are solemnly consecrated. Catholics should be buried in a Catholic cemetery, if there is one; at least the grave should be blessed.Some day the bodies of the just will rise in glory, and unite with their souls in heaven; is it befitting their high destiny to bury them like animals in unconsecrated ground? The bodies are buried facing the east, as a symbol of the hope the deceased placed in Christ, Light of the soul. 
  3. Cemeteries should be properly kept. They should be such as to invite everyone to go there and pray for the departed.We should go regularly to the cemetery to see to it that the graves of our beloved dead are clean and well kept, and to pray for them. If when they were alive we liked to visit them, why shouldn’t we continue to visit them even now that they are dead? Such visits would attest to our living faith in the immortality of the soul, and the resurrection of the body. It is true the souls of the dead are not in their graves, but the bodies there will some day be inhabited again by the souls. Our prayers in the presence of the bodies are the proof of our love for our dear dead. 
  4. Apostates, heretics, schismatics, the excommunicated, suicides, duellists, Masons, and public sinners, are not permitted to be buried in a consecrated Catholic cemetery.The refusal of the Church to give Christian burial to her bad children does not mean that she sentences them to damnation: judgment of the dead is in the hands of God. It is merely a public expression of her condemnation of sin, and a disciplinary measure so that her other children may avoid falling into such sins. Non-Catholics are not permitted burial in a Catholic cemetery, because since they did not belong to the Church during life, there is no reason for including them in the burial grounds for members of the Church, at death. 
  5. The Church forbids cremation not because it is in itself wrong or contrary to divine Law, but because it is in opposition to the Jewish and Christian tradition. In cases of great pestilences, when it is impossible to bury the dead in time to prevent wider spread, the Church permits cremation.Cremation has been advocated by anti-Christians with the express purpose of destroying belief in the immortality of the soul and the resurrection of the body. The Fathers of the Church defended the custom of burial, by reason of the resurrection of the body, and the respect due it as the temple of the Holy Spirit. The day may come when the Church may grant permission for cremation.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

​The Forgiveness of Sins

 

Christ taught about the forgiveness of sins in the parable of the Prodigal Son (1). He instituted the Sacrament of Penance for the forgiveness of sins when He said to the Apostles: (4) “Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain they are retained.”

    What is meant in the Apostles’ Creed by “the forgiveness of sins”? –By “the forgiveness of sins” in the Apostles’ Creed is meant that God has given to the Church, through Jesus Christ, the power to forgive sins, no matter how great or how many they are, if sinners truly repent. 

  1. In the Old Law, sins were forgiven through the merits of the Redeemer that was to come. In the New Law they are forgiven through the merits of the Redeemer Who has come.Pointing to Christ, St. John the Baptist said: “Behold the lamb of God, who takes away the sin of the world!” 
  2. We can obtain forgiveness of sin, because Christ the Redeemer merited forgiveness for us by His death. The Church has power to remit sins through the merits of Jesus Christ, “in whom we have our redemption, the remission of our sins” (Col. 1:14).During life, Christ actually forgave sin. For example, He forgave Mary Magdalen, the paralytic, and the good thief. In curing the paralytic, He said, “But that you may know that the Son of Man has power on earth to forgive sins -then he said to the paralytic –“Arise, take up thy pallet and go to thy house” (Matt. 9:6). 
  3. Christ gave to His Apostles and disciples and their successors power to forgive sins. He said: “Receive the Holy Spirit; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained” (John 20:22-23).This power to forgive sins was not given to the Apostles alone, since men of later ages would need forgiveness as much as men of Apostolic times. The power, therefore, must also remain in the successors of the Apostles. 
  4. It is true, as the enemies of the Church assert, that man cannot forgive sins. Man, by his own individual power, can never forgive the smallest sin. But he can forgive all sins, with the power and authority God gave him, as minister of God, acting in God’s place. Or is God limited because man is sinful? “These things I write to you in order that you may not sin. But if anyone sins, we have an advocate with the Father, Jesus Christ the just” (1 John 2:1).From the very beginning the Church has exercised this power, through the sacraments of Penance and Baptism, and even through Extreme Unction.
    How may sins be remitted or forgiven? –Sins may be remitted or forgiven by various means, according to the kind and gravity of the sin: by Baptism, by Penance, and by good works. 

  1. Original sin is remitted through Baptism. When we are baptized, we become children of God, and heirs of heaven.None but children of God, the baptized, can have a pass to God’s eternal home. 
  2. Actual sin is remitted by Baptism, by Penance, by Extreme Unction, and by good works. Such good works are: prayer, fasting, and alms-deeds.Good works cannot remit grave or mortal sin; they can only dispose a person to the state of mind which leads him to the Sacrament of Penance. 
  3. The guilt of forgiven sins never returns. Once forgiven, a sin is forgiven forever. If after our sins have been forgiven we commit a new sin, or sins like the ones already forgiven, we are guilty of new sins.A man tells five lies. He repents and confessing his sin, obtains forgiveness. After a month he tells five lies again. He is guilty of having told only five lies, not ten.
    What is vice? –Vice is a habit of sin formed by repeated acts of sin. 

  1. One who makes a practice of stealing has the vice of theft. One who habitually drinks to intoxication has the vice of drunkenness. One who frequently sins against chastity has the vice of impurity.If one commits robbery and ever after avoids that sin, he has committed the mortal sin of robbery, but he has no vice. Similarly one may be completely intoxicated once, but if he resolves never again to drink, and sticks to his resolution, he has no vice. 
  2. A vice is easily acquired. This is one reason why we must be very careful not to commit sin. If we should be so unhappy as to fall into sin, we must at once cut off the possibility of forming vice by contrition, penance, and a resolution not to sin again.After the first fall, one more readily yields to the next temptation. Each yielding weakens the will for the next. Thus step by step one who starts a sin will soon find himself the slave of a vicious habit. “He that contemneth small things shall fall by little and little” (Ecclus 19:1). 
  3. A vice is easy to break off in the beginning, difficult to break when fully formed, but always capable of being overcome by a resolute will with God’s grace.It is easy enough to uproot a very young tree. But when it has grown into a mighty tree, it becomes extremely difficult. The vice having been firmly formed, it becomes a necessity and is impossible to break without extraordinary grace. This impossibility often leads many vicious persons to despair and to final impenitence. But God can do all things. One therefore who has contracted a habit of sin must have recourse to God, who will strengthen him, so that he can conquer his vice, by patient acts of virtue and a constant exertion of the will.
    Can all sins be forgiven? –Yes, all sins, however great, can be forgiven, through the infinite merits of Christ, Who is God.The repentant sinner is told in Scripture: “If your sins be as scarlet, they shall be made white as snow” (Is. 1:17) 

  1. God is always ready to forgive our sins, no matter how great or how many they are, if we are truly sorry for them. No actual sin can be forgiven without sorrow and repentance on the part of the sinner.Our Lord said: “I say to you that, even so, there will be joy in heaven over one sinner who repents, more than over ninety-nine just who have no need of repentance” (Luke 15:7). 
  2. The sin against the Holy Ghost which Christ warned us would not be forgiven in heaven or on earth is persistent impenitence, the sin of one who rejects conversion and dies in mortal sin. One guilty of this sin can never obtain forgiveness of God, because at the hour of death he continues to thrust God away from him.A man mortally wounded cannot have any hope of cure if he not only refuses to listen to his doctors, but shuts his mouth against all medicines, and kicks away all medical instruments and help. Even Judas would have been pardoned if he had asked for forgiveness and made a sincere act of contrition before his death.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

​Indefectibility of the Church

 

The Catholic Church will endure to the end of time, for it is founded on a rock. The powers of evil will beat in vain against it. They will break themselves and perish, but the Church will remain, indefectible. The testimony of almost two thousand years proves the perpetuity of the Church. Nothing that malice and envy could invent; nothing that the world, the flesh; and the devil could do have been left untried in the past 1900 years. Still the Church is with us, exactly as Christ founded it, and stronger than ever.

 

    What is meant by the indefectibility of the Catholic Church? –By the indefectibility of the Catholic Church is meant that the Church, as Christ founded it, will last until the end of time.The Archangel Gabriel announced to Mary that Christ “shall be king over the house of Jacob forever; and of his kingdom there shall be no end” (Luke 1:32-33) 

  1. Christ meant His Church to endure to the end of the world. It is to be indestructible and unchanging,-to possess indefectibility. Christ, God Himself, could scarcely have come, and with such incredible pain and labor have founded a Church which would die with the Apostles.He came to save all men. Those to live in future ages needed salvation as much as the people of Apostolic times. 
  2. Christ said to Peter: “Upon this rock I will build my Church, and the gates of hell shall not prevail against it” (Matt. 16:18). By the “gates of hell”, He meant all the power of the devil-all kinds of attacks, physical violence as well as false teaching.Christ promises here that the Church would be assailed always, but never overcome. This promise of Our Lord has been proved for almost 2000 years by the facts of history. Not one of the persecutors of the Church has prevailed over it. On the contrary, many of them have come to a fearful end. There will always be Popes, bishops, and laity, to Compose the Church; the truths taught by Our Lord will always be found in His Church. 
  3. After telling His Apostles to teach, all nations, Christ said: “Behold, I am with you all days, even unto the consummation of the world” (Matt. 28:20).As the Apostles were not to live to the end of the world, Christ must have been addressing them as representatives of a perpetual Church. 
  4. The Apostles themselves understood Christ to mean that His Church should endure. After organizing Christian communities, they appointed successors in their place, to live after them and carry on the Church.The Apostles instructed these successors to ordain in turn other bishops and priests. All these acts were to assure the perpetuity of the Church. 
  5. Christ intended the Church to remain as He founded it, to preserve the whole of what He taught, and the shining marks which He gave it in the beginning. If the Church lost any of the qualities that God gave it, it could not be said to be indefectible, because it would not be the same institution. Indefectibility implies unchangeability.Our Lord promised to abide by the Church, to assist it, and to send the Holy Ghost to remain in it. God does not change: “Behold, I am with you all days, even unto the consummation of the world” (Matt. 28:20). 
  6. Because of its indefectibility the truths revealed by God will always be taught in the Catholic Church. St. Ambrose said: “The Church is like the moon; it may wane, but never be destroyed; it may be darkened, but it can never disappear.”St. Anselm said that the bark of the Church may be swept by the waves, but it can never sink, because Christ is there. When the Church is in greatest need, Christ comes to its help by miracles, or by raising up saintly men to strengthen and purify it. It is the bark of Peter; when the storm threatens to sink it, the Lord awakens from His sleep, and commands the winds and the waves into calm: “Peace; be still!”
    Has the Catholic Church actually proved itself indefectible? –The Catholic Church has, throughout its long history, proved itself indefectible, against all kinds of attack from within and without, against every persecution and every heresy and schism.As its Founder was persecuted, so the Catholic Church has been and ever will be persecuted. “You will be brought before governors and kings for my sake” (Matt. 10:18). “And you will be hated by all for my name’s sake” (Matt. 10:22). “No disciple is above his teacher, nor is the servant above his master” (Matt. 10:24).They will deliver you up to councils, and you will be beaten in the synagogues” (Mark 13:9). “They will arrest you, and persecute you” (Luke 21:12).

     

  1. The Church survived three hundred years of incredible persecution under pagan Rome. Of the 33 Popes that ruled before the Edict of Milan, 30 died as martyrs. That mighty Empire, with its colossal strength, before whose standard the nations quailed, could not kill the infant Church or stop its progress. In a short time the Popes were ruling where the imperial Caesars had issued edicts against the Christian Church.The Roman Empire waged ten fierce persecutions against the Church, but could not destroy it. In the year 313 the Emperor Constantine was converted, and granted the Church freedom by the Edict of Milan. 
  2. Then for two centuries hordes of barbarians swept upon civilized Europe, destroying the old Roman Empire. The Church not only survived, but converted and civilized the barbarians.God’s ever-watchful providence brought about the conversion of the Frankish king Clovis, with a great number of his warriors. This was the beginning of the firm establishment of the Church in the Frankish kingdom, although missionaries had gone there from the first century. In the eighth century St. Boniface converted Middle and Northern Germany, until then the home of violent paganism. 
  3. For nine centuries Mohammedanism threatened Christian civilization. It was the Church under the Popes that urged the nations to league against Mohammedanism.In the sixteenth century the Mohammedan menace was removed. 
  4. Not only non-Christians, but its own rebellious children have persecuted the Church. From the beginning heresy has attacked it from within. And still the Church lives, greater than ever, changeless, indefectible.The long history of the Catholic Church is attended by schism and heresy, but each attack has only strengthened it. It has continued to live and spread in spite of everything and everybody. 
  5. The Church is the Bride of Christ, cast into prison, starved, thrown to the beasts, trampled underfoot, hacked, tortured, crucified, and burned. But this fair Bride emerges from it all in the bloom and freshness of youth, serene, calm, immortal.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

​Infallibility of the Church

 

The Church cannot teach error, because it was founded by Christ, God Himself. He sent forth His Apostles with full powers to preach His Gospel. He said. “As the Father has sent me, I also send you” (John 20:21). “I will ask the Father and he will give you another Advocate to dwell with you forever. . . . But the Advocate, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your mind whatever I have said to you” (John 14:16,26).

 

    What is meant by the infallibility of the Catholic Church? –By the infallibility of the Catholic Church is meant that the Church, by the special assistance of the Holy Ghost, cannot err when it teaches or believes a doctrine of faith and morals.Christ promised: “All power in heaven and on earth has been given to me. Go, therefore, and teach all nations … teaching them to observe all that I have commanded you; and behold, I am with you all days, even unto the consummation of the world” (Matt. 28:20). If Christ is with the Church all days, it cannot err in teaching; it cannot lead men away from God. 

  1. “Infallibility” is often distorted by enemies of the Church to mean “impeccability”, and therefore derided. Infallibility is freedom from error; impeccability is freedom from sin. In an institution established by God for the salvation of men, error in doctrine is unthinkable.Every teacher in the Church, from the Pope down to the humblest priest, like all of the faithful, is capable of falling into sin. But in the Catholic Church, because of the promise of Infallibility, the Holy Ghost cannot permit the purity of a single doctrine to be stained. 
  2. Jesus Christ promised to preserve the Church from error. If His prediction and promises were false, then He would not be God, since God cannot lie. Christ said: “Thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it.” If therefore the Church falls into error, the gates of hell certainly would prevail against it.Christ promised: “I will ask the Father, and he shall give you another Advocate to dwell with you forever … He will teach you all the truth” (John 14). If the Church can err, then the Holy Ghost cannot abide in it and Christ has failed to keep His promise-a thing absolutely impossible. 
  3. A doctrine of faith is something we must believe in order to be saved. A doctrine of morals is something we must do in order to be saved.For example, we must believe the doctrine of the Blessed Trinity: that there are Three Divine Persons in One God. We must believe that Jesus Christ is God. We must believe in the Blessed Virgin Mary’s immaculate conception.Of things we must do are these: we must go to Mass on Sundays and holydays of obligation; we must fast and abstain when our bishops so order; we must receive Holy Communion at least once a year. We must obey the Ten Commandments. 
  4. Jesus Christ commanded all men to listen to and obey the Church, under pain of damnation. If His Church can teach error, then He is responsible for the error, by commanding all to obey.Jesus sent forth His Apostles with full powers to preach His Gospel: “As the Father hath sent Me, I also send you.” – “Make disciples of all nations teaching them to observe all that I have commanded you.” – “Preach the Gospel to every creature.”
       

    1. Christ said: “He who believes and is baptized shall be saved; but he who does Hot believe shall be condemned” (Mark 16: 16). A just God could not command men under penalty of damnation to believe what is false. So the teaching of the Church must be infallibly true.He said: “You shall be witnesses for me in Jerusalem, and in all Judea, and Samaria, and even to the very ends of the earth” (Acts 1:8). Since it was physically impossible for the Apostles to preach to the whole world, the mission must have been intended also for their successors to the end of time, our Catholic Bishops and priests. 
    2. Christ said: “If he refuse to hear even the Church, let him be to thee as the heathen and the publican” (Matt. 18:17) “He who hears you hears me; and he who rejects you rejects me; and he who rejects me rejects him who sent me” (Luke 10:16) .He said, “And whoever does not receive you, or listen to your words-go forth outside that house or town, and shake off the dust from your feet. Amen I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that town” (Matt. 10:14-16).

     

  5. No Christian denies that the Apostles were infallible. In fact, in the first century, they were the only authority in the Church. The Bible was not completed till the end of that century, not within reach of all.But God loves the Christians of today as much as He did the primitive Christians. We have as much need of unerring teachers as they. The Apostolic Church of the 20th century must therefore be as infallible as the Apostolic Church. 
  6. An infallible Bible is no use without an infallible interpreter. History has proved this, in the multiplication of the innumerable denominations that deny the infallibility of the Church. By infallibility, the faithful know exactly what to believe and what to do in order that they may be pleasing to God and save their souls. They have surety; they need suffer no doctrinal doubt.It is a great blessing that, in the midst of the everchanging views of men and the conflict of human opinion, there is one voice crying out in unerring tones: “Thus saith the Lord.”
    Has the Church in fact proved itself infallible? –It is a historical fact that the Catholic Church, from the twentieth century back to the first, has not once ceased to teach a doctrine on faith or morals previously held, and with the same interpretation; the Church has proved itself infallible. 

  1. It is a historical fact that not one Pope, whatever he was in his private life, has ever taught error.“The Scribes and the Pharisees have sat on the chair of Moses. All things, therefore, that they command you, observe and do. But do not act according to their works.” By obeying the Pope, every Christian can live as Christ commanded, in any age. 
  2. True, some high rulers of the Church have gravely sinned. Nevertheless, enemies of the Church have exaggerated even the lack of impeccability. In the long line of Popes the vast majority led virtuous lives. Many of them are honored as Saints and martyrs. The enemies of the Church can bring charges against only five or six Popes: Most of the charges are calumnies or exaggerations. But even if the charges were true, they prove nothing against infallibility.Of the Sovereign Pontiffs that have succeeded Peter, 84 are canonized Saints, of whom 32 were martyrs. However holy the Pope, he regularly goes to confession to a priest. No Pope ever considers himself above the laws of the Church and of God. 
  3. The Church cannot change its teachings on faith and morals. But it may restate the doctrines more clearly and completely. Year after year the Church proclaims the same unchanging doctrines. Her doctrines need no reform, for they are of Divine origin, the work of the Incarnate God.No Pope or general Council in almost two thousand years has annulled or revoked a single decree of faith or morals enacted by a previous Pope or Council. This is history.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

In a Nutshell

Here is what I gathered from your email:

1. Do you think Catholicism or Christianity is in competition?

2.  Other lessons/belief systems that offer it’s own wisdom, comfort, and moral guidance?

3.  What is wrong with the idea that every religious tradition offers different, but equally valid lessons about the world?

4.  Could there be more to life than just Catholicism?

5.  Is there something wrong with the person who decides what they truly believe?

My initial thoughts:

1.  Christianity – religion based on the person and teachings of Jesus of Nazareth, or it’s beliefs and practices (it does not say some beliefs and practices).

2.  The Catholic Church is the main and earliest form of Christianity (there has to be a reason for that like everything else in the universe).

3.  How can something be in competition with itself?

4.  Truths from other “Christian” religions are either natural truths or taken from the Catholic Church and that is an historical fact, repeated over and over.

The first question that comes to my mind is whether or not you believe or recognize Jesus Christ as God (not just another Santa Claus like pretty much everyone treats Him), the 2nd person of the Blessed Trinity, or if you think of Him as another human being with no real significance. 

Let us consider some points that can help us recognize the Divinity of Christ using reason and history. Reason because everyone has it, even those without Faith. And history because everyone lives in it, and it’s applicable, whether you like it or not.

1.  Socrates had no one foretell his birth.  Buddha had no one to pre announce him and his message or tell the day when he would sit under a tree. Confucius did not have the name of his mother and his birthplace recorded.

2.  Search the writings of the Jewish people and the related history of the Babylonians, Persians, Greeks, and Romans. There have been no more prophecies of anyone coming after Christ.

3.  What separates Christ from all men is that first He was expected; even the Gentiles had a longing for a Deliverer, or Redeemer. This fact alone distinguishes Him from all other religious leaders.

4.  A second distinguishing fact is that once He appeared, He struck history with such impact that He split it in two, dividing it into two parts: one before His coming, the other after it. Buddha did not do this, nor any of the great Indian philosophers. Even those who deny  God must date their attacks upon Him A.D. so and so, or so many years after His coming.

5. A third fact is this: every other person who ever came into this world came into it to live. He came to die. Death was a stumbling block to Socrates – it interrupted his teaching. But to Christ, death was the goal and fulfillment of His life, the gold that He was seeking. Few of His words or actions are intelligible without reference to His Cross. He presented Himself as a Savior rather than merely a Teacher. It meant nothing to teach men to be good unless He also gave them the power to be good, after rescuing them from the frustration of guilt.

6. The story of every human life begins with birth and ends with death. In the Person of Christ, however, it was His death that was first and His life that was last. “the Lamb slain as it were, from the beginning of the world.”

7.  A fourth distinguishing fact is that He does not fit, as the other world teachers do, into the established category of a good man. Good men do not lie. But if Christ was not all that He said He was, namely, the Son of the Living God, the Word of God in the flesh, then He was not “just a good man”; then He was a knave, a liar, a charlatan, and the greatest deceiver who ever lived. If He was not what He said He was, the Christ, the Son of God, He was the anti-Christ! If He was only a man, then He was not even a “good” man, but He was not only a man. He would have us either worship Him or despise Him – despise Him as a mere man, or worship Him as true God and true man.

He will not allow us to pick and choose among His words, discarding the hard ones, and accepting the ones that please our fancy. We need a Christ Who will restore moral indignation, who will make us hate evil with a passionate intensity and love goodness to a point where we would drink death like water.

– The Life of Christ, Bishop Fulton Sheen 1958.

“It is thy own lips that have called Me a King. What I was born for, what I came into the world for, Is to bear witness of the Truth. Whoever belongs to the Truth, listens to My Voice.” (JOHN 18:37)

So as Christ is God and easily the most important and only pre-announced person in history, and as the Old Testament is mirrored through His Church in the New Testament. True Catholicism ties the ancient Jewish traditions of sacrifice  (bread and wine for Thanksgiving, and the Pascal lamb for atonement of sins); Christ brought these sacrifices together as the Priest, the Victim, and the Redeemer all at once. With the Last Supper being the first Catholic Mass Christ said:

“And giving thanks, broke, and said: Take ye, and eat : THIS IS MY BODY, which shall be delivered for you: this do for the commemoration of me. In like manner also the chalice, after he had supped, saying: THIS CHALICE IS THE NEW TESTAMENT IN MY BLOOD: THIS DO YE, AS OFTEN AS YOU SHALL DRINK, FOR THE COMMEMORATION OF ME.

For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily  (hence the Sacrament of Confession), shall be guilty of the body and blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgement to himself, not discerning (believing, reverence towards the Real Presence of Christ in the Holy Eucharist under the appearance of bread and wine, the whole of the Catholic Faith, and everything Protestants and everyone else aims to destroy), the body of the Lord. Therefore are there many infirm and weak among you, and many sleep.”

What it comes down to is the Holy Sacrifice of the Mass is the same exact sacrifice offered to God the Father by His only begotten Son but in an unbloody manner. And the whole of the Faith depends on whether or not the person really and truly believe that after the bread and wine are transubstantiated they are completely and wholly, the body, blood, soul, and divinity of Jesus Christ. Because it was given from Christ to His Apostles and passed down through the imposition of hands to the Bishops and priests of the true church today.

Nothing else that any human being has ever done comes even close to this importance. That is God on the Altar right in front of your eyes! He did it for the Jews in the Old Testament when they wandered the desert for 40 years. He was a white mana that came down for them every morning to satisfy all their physical needs. And now His precious Body and Blood are our spiritual food if we want an eternity of happiness with God and it’s the only way we get to Heaven. Everything else is made up because ex-Catholics could not live up to the moral standards Christ instituted to His Apostles.

Just as a father has love for his children and does things that may at first seem harsh but ultimately is out of love of his children, so Christ gave us His Church, and promised to be with us until the end of time if we only adhere to the truth and everything He has commanded of us. Not just the things WE want to do or believe in, because history is full of that. It is daily obedience to the Will of God. Baptism for the washing of the soul from the stains of original sin, frequent reception of the Sacraments, keeping the commandments, observing sundays and holy days of obligation, as long as we are alive on this Earth we can turn to God and repent and start living the way we are supposed to be living. Denouncing the world, and all its enticing material things, dying to our physical senses, and seeking only the solicitation of the things that are of God’s Will for us. Obedience is paramount in making it into the Ark of the New Testament. We cannot get to Heaven by ourselves, you need the Holy Ghost dwelling in your soul and you receive that through His Church not anyone else’s. Just as Faith without works is dead, works without Faith are useless. Christ’s Presence in the Holy Eucharist IS the Catholic Faith, and it IS Christianity.

“If any man eat of this bread, He shall live forever; and the bread that I will give, IS MY FLESH, for the life of the world.”

John 6:52

What could be more important, efficacious for the salvation of our souls, than adherence to what the Creator of the Universe has commanded us to do? And who else has such a love for us, as to make themselves one with Him by offering us the bread of His flesh for our salvation? How important is it to you? If one believes they are a good person, is that simply enough? Because if one were truly a good person would they not follow and listen to the Source of all Good, God made man, Christ Himself?

​Bishops and Priests

    What jurisdiction has a bishop? –A bishop rules over that part of the Church, an organized territory called a bishopric, diocese, or see, assigned to him by the Pope.The word “bishop” is a translation from the Greek episcopos, which means “overseer,” a term first applied during apostolic times. To Titus St. Paul wrote, “For this reason I left thee in Crete, that thou shouldst set right anything that is defective and shouldst appoint presbyters in every city” (Tit. 1:5). 

  1. The bishops are the major-generals in the vast army of the Church. They command the different divisions of that army, subject to the authority of the commander in-chief, the Bishop of Rome. Under their jurisdiction are the parish priests in charge of parishes. As the Pope is the successor of St. Peter, so the other bishops are the direct successors of the other Apostles. Bishops are called “princes of the Church.” To them Our Lord spoke: “He who hears you hears Me.” They and their vicars general are termed ordinaries because they have ordinary, or immediate, jurisdiction over the diocese 
  2. A bishop administers the temporal possessions of his diocese, and gives an account of their administration to the Pope. He provides for the education and training of candidates for the priesthood, and the religious education of his whole flock. He gives faculties to hear confessions, censors books on religious subjects, and has many other powers for the proper administration of his diocese. A bishop is supreme in his diocese, but he is subject in all things to the Pope, who appoints him. The Pope grants their jurisdiction to bishops; before a bishop can exercise his office, he has to be recognized and confirmed by the Pope. He is obliged to go to Rome at stated intervals, to report on the state of his diocese. A bishop has the right to be called to a General Council, which is an assembly of the bishops of the world, presided over by the Pope. But, “If anyone is eager for the office of bishop, he desires a good work” (1 Tim. 3:1) 
  3. A bishop is shepherd of his flock. He appoints and supervises parish priests to help him. In governing his diocese, he is assisted by a number of “canons”, or by diocesan consultors. A coadjutor or auxiliary bishop is commissioned to assist the bishop of a diocese. Usually a coadjutor bishop is one with the right of succession. The Pope addresses a bishop Brother, because as bishops they have the same rank. Bishops wear a mitre, and carry a crosier as a sign of their office of pastor. They wear a pectoral cross. They have a ring, as a symbol of their union with their diocese. The faithful kiss this ring in token of obedience and respect. 
  4. Vicar Apostolic is a bishop who rules over a territory that is not yet fully organized, called a Vicariate ApostolicWhen the territory is first organized, it is usually placed under the care of a priest, and not a bishop. This priest is called a Prefect Apostolic and his territory is an Apostolic Prefecture. 
  5. titular Bishop or Archbishop is one who bears the title of a diocese, but has no jurisdiction over it. Nuncios, apostolic delegates, coadjutor and auxiliary bishops, and vicars apostolic are generally titular. Titular bishops and archbishops have no actual sees; they are given the titles of certain sees that previously existed, but that have since disappeared in the reorganization of jurisdictions, or because of the inroads of Mohammedanism, heresy, or paganism. The names of the sees are kept intact, and awarded to those whom the Holy See wishes to raise to the rank of bishops, and given special work. 
  6. An Archbishop or Metropolitan is a bishop who has certain powers of jurisdiction granted by the Pope over neighboring dioceses composing his province. Archbishops wear a pallium, a white strip of wool, on the shoulders, as a symbol of gentleness. They act as first judges of appeal from a decision of their suffragan bishops.
    Who assist the bishops in the care of souls? –The priests, especially parish priests, assist the bishops in the care of souls. 

  1. Parish priests are captains in the great army that is the Church. They command the soldiers of the Church, all baptized persons residing in the particular districts, called parishes, assigned to them by the bishops. The parish priest carries out the purpose of Christ in founding the Church. He teaches the people their religion, their duties towards God and each other. He governs the people, leading them in Catholic work. He sanctifies them by administering the sacraments. 
  2. Parish priests receive their orders and jurisdiction from the bishop. They are his spiritual children, and are bound to carry out his commands. In the parish the parish priest represents the bishop, and no one may, without his consent or the bishop’s, exercise spiritual functions there, such as marrying, baptizing, preaching, burying, giving extreme unction, etc.vicar forane (called also urban and rural dean) is a parish priest having supervisory power in the name of the bishop over neighboring parishes. A vicar-general is the chief among the officers of a diocese. Parish priests of large districts have priests helping them, called curates or assistants. 
  3. The duties of parish priests are many, varied, and of great responsibility. Like all priests, they are pledged to lifelong celibacy. Daily they must recite the Breviary, the priests’ book, which cannot be read under less than an hour’s time. On account of these heavy responsibilities all Catholics have the obligation to pray for their priests, and to help them as much as possible, especially that they may continue in the love of God, and be enlightened by the Holy Ghost.A parish priest and his curates have to visit the sick of the parish any time of the day or night, whenever there is a call. He has to give the last sacraments to the dying, however contagious or repellent the disease of such persons might be. He has to hear confessions hour after hour; he has to fast as long as the Masses he is scheduled to say have not been said. He must renounce the world with all its worldly amusements for the love of God. As shepherd of his flock, he is responsible to God for the souls of those committed to his charge; and on the day of judgment, he has to render a strict account of his stewardship over them.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!