Tag Archives: Grace

Efficacious Novena to the Sacred Heart of Jesus

O my Jesus, You have said: “Truly I say to you, ask and it will be given you, seek and you will find, knock and it will be opened to you.” Behold I knock, I seek and ask for the grace of… (state intention) Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

O my Jesus, You have said: “Truly I say to you, if you ask anything of the Father in My name, He will give it to you.” Behold, in Your name, I ask the Father for the grace of…Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

O my Jesus, You have said: “Truly I say to you, heaven and earth will pass away but My words will not pass away.” Encouraged by Your infallible words I now ask for the grace of…Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

O Sacred Heart of Jesus, for Whom It is impossible not to have compassion on the afflicted have pity on us miserable sinners and grant us the grace which we ask of You, through the Sorrowful and Immaculate Heart of Mary, Your tender Mother and ours. Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us.

This Novena prayer was recited every day by Saint Padre Pio for all those who asked his prayers. The faithful are invited to recite it daily, so as to be spiritually united with the prayer of Saint Padre Pio.

In a letter, Sister Lucy of Fatima wrote the following:
“About the other questions, if it will be convenient to insist in order to obtain the Consecration of Russia…

Intimately I have spoken to Our Lord about the subject and not too long ago I asked Him why He would not convert Russia without the Holy Father making the consecration. (He replied) ‘Because i want My whole Church to acknowledge that consecration as a triumph of the Immaculate Heart of Mary so that it may extend its cult later on and put the devotion to the Immaculate Heart beside the devotion to My Sacred Heart.'”

​Salvation and the Catholic Church

 

Christ said: “As the branch cannot bear fruit of itself unless it remain on the vine, so neither can you unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he bears much fruit; for without me you can do nothing. If anyone does not abide in me, he shall be cast outside as the branch and wither; and they shall gather them up and cast them into the fire, and they shall burn” (John 15:4-6). Time has continually proved the truth of what Christ predicted about schisms and their divisions. This is the reason for the fact that they change so often and finally disappear: they are branches broken from the tree, and must wither as He said.

    What do we mean when we say, “Outside the Church there is no salvation? –When we say, “Outside the Church there is no salvation”, we mean that those who through their own grave fault do not know that the Catholic Church is the true Church, or knowing it, refuse to join it, cannot be saved.

  1. All are obliged to belong to the Catholic Church in order to be saved. Christ said: “Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into, the kingdom of God” (John 3:5).The Catholic Church is founded on the Apostles, to whom Our Lord gave the commission to baptize; by Baptism one is made a member of the Church. If then Baptism is indispensable, the Church must be indispensable. 
  2. Christ did not die for a part of, but for all mankind. He did not leave His legacy the Church for the benefit of a few, but for all. Our Lord said: “He who hears you hears me; and he who rejects you rejects me” (Luke 10:16).Since God commanded all to be members of His Church. those who deliberately disobey His command will not be saved. Whoever, through his own fault, remains outside of the Catholic Church, will be lost eternally. 
  3. One who, knowing the Catholic Church to be the true one, leaves it or does not join it because he wants to make a good marriage, to advance his business, or for some other worldly motive, will not be saved. He is a willful and malicious unbeliever.One who leaves the Church or does not enter it because of human respect, or because its doctrines require personal sacrifices, will not be saved. One who belongs to another church and has doubts about the truth or falsity of his own church, but takes no pains to find out the truth will not be saved. “If you believe not that I am he, you shall die in your sin.” 
  4. It is not enough to belong to the Church. We must also live up to our beliefs, otherwise our membership will only work to our greater condemnation. Only those Catholics who, live according to the teachings of the Church will be saved.The Church is a guarantee of salvation to those only who obey it. Unfortunately, there are bad Catholics. We must therefore study our religion and then practice it. God has given us the grace to be members of the true Church; we must not waste that grace. 
  5. Catholics who have committed grave sins such as murder, arson, adultery, etc., are still members of the Church. As long as a Catholic does not deny a doctrine of the Catholic faith, or is not excommunicated, he is a member of the Church.Catholics in grave sin are called dead members, for their soul dead in mortal sin. Nevertheless they remain members, and have the privilege of receiving the sacraments to wash away their sins. Christ Himself predicted that in the Church there would be bad people with the good, cockle among the wheat. Mother Church is a good mother that patiently awaits the return of her sinful children, and does not exclude them from her gifts. 
  6. An excommunicate is one who has been cut off from membership in the Church for some serious sin against faith. He is excluded from the sacraments, from Catholic burial, and from being prayed for in the public prayers of the Church. In order to become once more a, member of good standing in the Church, an excommunicate has to obtain the absolution of the bishop.Catholics who join Masonry, or marry before a non Catholic minister, are automatically excommunicated, if they knew the serious nature of their action.
    NOTE: Some revisions have been made to this 1956 edition watering down the Catholic Doctrine: “Outside the Church there is no Salvation.” Some clarifications need to be made. The use of the word “outside” refers to those who are in the state of Invincible Ignorance of the Church and Invincibly Ignorant of the Doctrine: “Outside the Church there is no salvation”. These invincibly ignorant souls, who cooperate with all the graces God sends them are implicitly INSIDE the Catholic Church. Invincible ignorance is quite rare considering the great availability of the truths of the Catholic Faith in today’s information age.Can they be saved who remain “outside” the Catholic Church[[not official members of the Church, but Invincibly Ignorant of the Church and obey the natural law through the use of their reason, are implicitly INSIDE the Church(RMO)] because they do not know it is the true Church? –They who remain “outside” the Catholic Church[not official members, but Invincibly Ignorant of the Church are implicitly INSIDE the Church(RMO)] through no grave fault of their own, and do not know it is the true Church, can be saved by making use of the graces which God gives them.NOTE: TECHNICALLY, NO ONE CAN BE SAVED WHO IS OUTSIDE THE CATHOLIC CHURCH. INVINCIBLY IGNORANT SOULS, WHO COOPERATE WITH ALL THE GRACES GOD SENDS THEM, WHO ARE INVINCIBLY IGNORANT OF THE CHURCH ARE IMPLICITLY INSIDE THE CHURCH. Honestly, in today’s information age, the typical Invincibly Ignorant soul would have to be a native on a primitive island. Most people know the Catholic Church’s basic Doctrines. After all, Protestants protest many Catholic Doctrines so they are very familiar with Catholic Doctrines.

  1. God condemns no man except for grave sin. Therefore He will not condemn those who through no fault of their own are unaware of His command to belong to the True Church[which is quite RARE], provided they serve Him faithfully according to their conscience[However they will be responsible and culpable for what they should know given the information available to them], have a sincere desire to do His will in all things, and therefore implicitly wish to become members of His Church. They are members of the Church, in desire [and they must also be INVINCIBLY IGNORANT of the Catholic Church and the Catholic Church’s Doctrine: “Outside the Church there is no salvation”].baptized Protestant, of Protestant parents, lives all his life a Protestant without ever having a doubt that he is in the wrong. Before death he makes an act of perfect contrition for the sins he has committed. Such a man will be saved, for he dies in the state of grace.[However this Protestant is responsible and culpable for what he should know, given the information available to him. It is unthinkable that this Protestant has never heard the Catholic Doctrine “Outside the Church there is no salvation”.] 
  2. It is possible for one that has never even heard of Jesus Christ to be saved, for God “wishes all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4) and “Christ died for all” (2 Cor. 5: 15) . In order that such a one may be saved, it is required that he observe the natural law; with the help of God; everyone having the use of reason can do that.Whoever then obeys the natural law will be enlightened by God, at some time in his life, with the grace with which he can make an act of Divine faith. If he makes good use of this grace and firmly believes whatever God has revealed, he will receive the further graces with which he can make the acts of hope, repentance, and charity that must precede before God will bestow on his soul sanctifying grace, with which he can merit eternal life. 
  3. The fact that it is possible for those “outside” the Church to be saved[those who are not official members, but are INVINCIBLY IGNORANT OF THE CHURCH, which is quite RARE, are actually implicitly INSIDE the Church, for if anyone is to be saved, it will ONLY be BY and THROUGH the Catholic Church] should not make us lose sight of the great disadvantages they are under, as compared with Catholics who live in the full light of Divine revelation. Such persons have not the infallible Church to guide them in what they are to believe and do in order to serve God. They have to live without the Sacraments, Holy Mass, and Holy Communion, and the other countless sources of grace which the Church supplies for the sanctification of its children, those professed Catholics who are members of the body of the visible Church.These disadvantages should make us Catholics realize more fully the many reasons we have for humbly thanking God for the priceless blessings we have received without any claim or merit of our own. They should also spur us on to give Him a more worthy service, and help spread our Faith.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

Suffering 

How to Make the Greatest Evil in Our Lives Our Greatest Happiness

by Fr. Paul O’Sullivan, O.P.

Suffering is the great problem of human life. We all have to suffer. Sometimes small sorrows, sometimes greater ones fall to our share. We shall now tell our readers how to avoid much of this suffering, how to lessen all suffering and how to derive great benefits from every suffering we may have to bear. The reason why suffering appears so hard is that, first of all, we are not taught what suffering is. Secondly, we are not taught how to bear it. Thirdly, we are not taught the priceless value of suffering. This is due to the incomprehensible neglect on the part of our teachers. It is surprising how easily some people bear great sufferings; whereas, others get excited even at the smallest trouble. The simple reason is that some have been taught all about suffering; others have not.

SUFFERING IS NOT THE EVIL WE THINK IT IS

First of all, then, suffering is not simply an evil, for no one suffered more than the Son of God Himself, more than His Blessed Mother or more than the Saints. Every suffering comes from God. It may appear to come to us by chance or accident or from someone else, but in reality, every suffering comes to us from God. Nothing happens to us without His wish or permission. Not even a hair falls from our heads without His consent.

Why does God allow us to suffer? Simply because He is asking us to take a little share in His Passion. What appears to come by chance or from someone else always comes because God allows it. Every act in Our Lord’s Life was a lesson for us. The greatest act in His life was His Passion. This, then, is the greatest lesson for us. It teaches us that we too must suffer. God suffered all the dreadful pains of His Passion for each one of us. How can we refuse to suffer a little for love of Him?

SUFFERING IS THE GOLD IN OUR LIVES

Secondly, if we accept the suffering He sends us and offer them in union with His sufferings, we receive the greatest rewards. Five minutes’ suffering borne for love of Jesus is of greater value to us than years and years of pleasure and joy. The Saints tell us that if we patiently bear our sufferings, we merit the crown of martyrdom. Moreover, suffering borne patiently brings out all that is good in us. Those who have suffered are usually the most charming people. If we bear these facts clearly in mind, it certainly becomes much easier to suffer.

GOD ALWAYS GIVES STRENGTH TO BEAR OUR SUFFERINGS

Thirdly, when God gives us any suffering, He always gives us strength to bear it, if we only ask Him. Many, instead of asking for His help, get excited and revolt. It is this excitement and impatience that really make suffering hard to bear. Consider that we are now speaking of all suffering, even the most trifling ones. All of us have little troubles, pains, disappointments, every day of our lives. All these, if borne for love of God, obtain for us, as we have said, the greatest rewards.

HOW TO BEAR SUFFERING

Even the greater sufferings that may fall to our share from time to time become easy to bear if we accept them with serenity and patience. What really makes suffering difficult to bear is our own impatience, our revolt, our refusal to accept it. This irritation increases our sufferings a hundred fold and, besides, robs us of all the merit we could have gained thereby. We see some people pass through a tempest of suffering with the greatest calm and serenity; whereas, others get irritated at the slightest annoyance or disappointment. We can all learn this calm and patience. It is the secret of happiness. An eminent physician, in a conference which he gave to distinguished scientists and fellow doctors, told them that he owed all his great success in life to the simple fact that he had corrected his habit of impatience and annoyance, which had been destroying all his energy and activity. Everyone, we repeat, without exception, can learn this calm and serenity.

PENANCE

We must all do penance for our sins. If we do not, we shall have long years of suffering in the awful fires of Purgatory. This fire is just the same as the fire of Hell. Now, if we offer our sufferings the very little ones as well as the greater ones-in union with the sufferings of Jesus Christ, we are doing the easiest and best penance we can perform. We may thus deliver ourselves entirely from Purgatory, while at the same time gaining the greatest graces and blessings.

Let us remember clearly that:

1) Sufferings come from God for our benefit.

2) When we are in the state of grace, we derive immense merit from every suffering borne patiently, even the little sufferings of our daily lives.

3) God will give us abundant strength to bear our sufferings if we only ask Him.

4) If we bear our sufferings patiently, they lose their sting and bitterness.

5) Above all, every suffering is a share in the Passion of Our Lord.

6) By our sufferings, we can free ourselves in great part, or entirely, from the pains of Purgatory.

7) By bearing our sufferings patiently, we win the glorious crown of martyrdom.

Of course, we may do all in our power to avoid or lessen our sufferings, but we cannot avoid all suffering. Therefore, it is clearly necessary for us to learn how to bear them. In a word, we must understand clearly that if we remain calm, serene and patient, suffering loses all its sting, but the moment we get excited, the smallest suffering increases a hundred fold. It is just as if we had a sore arm or leg and rubbed it violently; it would become irritated and painful; whereas, if we touch it gently, we soothe the irritation. We suffer from ill-health, from pains, headaches, rheumatism, arthritis, from accidents, from enemies. We may have financial difficulties. Some suffer for weeks in their homes, some in hospitals or nursing homes. In a word, we are in a vale of tears. Almighty God could have saved us from all suffering, but He did not do so because He knows in His infinite goodness that suffering is good for us.

PRAYER

We have a great, great remedy in our hands, that is, prayer. We should pray earnestly and constantly asking God to help us to suffer, to console us. or if it pleases Him. to deliver us from suffering. This is all, all important. A very eminent doctor, in an able article he recently published in the secular press, says that “Prayer is the greatest power in the world.” He says, “I and my colleagues frequently see that many of our patients, whom we have failed to cure or whose pains we have failed to alleviate, have cured themselves by prayer. I speak now not of the prayers of holy people, but the prayers of ordinary Christians.” We should above all pray to Our Lady of Sorrows in all our troubles. We should ask her, by the oceans of sorrow she felt during the Passion of Our Lord, to help us. God gave her all the immense graces necessary to make her the perfect Mother of God, but He also gave her all the graces, the tenderness, the love necessary to be our most perfect and loving Mother. No mother on earth ever loved a child as Our Blessed Lady loves us. Therefore, in all our troubles and sorrows, let us go to Our Blessed Lady with unbounded confidence.

THE MEMORARE

Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of virgins, my mother. To thee do I come, before thee I kneel, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer them. Amen.

​Actual Grace

 

The case of Saul of Tarsus is one of the most wonderful instances of cooperation with God’s grace. Saul of Tarsus was one of the most active persecutors of the early Christians. On the way to Damascus to arrest Christians, Soul was struck down by a brilliant light, and heard a voice say: “Saul, Saul, why dost thou persecute me?” Saul asked, “Who art thou, Lord?” And Jesus answered, “I am Jesus, whom thou art persecuting. Saul immediately grasped at grace, and asked, “Lord, what wilt thou have me do?” From then on he turned his back on his former life, and belonged completely to Christ, till as the incomparable Apostle Paul he was martyred in Rome.

 

    What is actual grace? –Actual grace is a supernatural help of God which enlightens our mind and strengthens our will to do good and to avoid evil.

    By actual grace the Holy Ghost shows us the emptiness in themselves of earthly things. He makes us see our own sins, and the true goal of life. By it we can perform a virtuous act or reject a temptation.

    Actual grace is transient; that is, it is given to us only when we need it, to perform a good act, or to overcome a temptation.

    An example of the wonderful action of the Holy Ghost in enlightening the mind and strengthening the will is the First Pentecost. Before the descent of the Holy Ghost, the Apostles were ignorant and afraid; after His descent, His grace made them wise and fearless men, going forth to preach Christ everywhere, ready to die for their faith.

     

  1. God gives us always sufficient grace to be saved. A true Christian should view his whole life in the light of grace. All God’s gifts granted for man’s salvation are graces.

    A good family, a good education,-these are graces. But even sickness and hardships are God’s graces, and may be the steps by which to ascend to heaven. And God grants graces to protect us against temptation, never suffering us to be tempted beyond our strength. If we do our part, avoid the occasions of sin, and cooperate with His graces, we shall win.

    Is actual grace necessary for all who have attained the use of reason? –Actual grace is necessary for all who have attained the use of reason, because without it we cannot long resist the power of temptation, nor perform other actions which merit a reward in heaven.

    We all need actual grace. Sinners need it to rise from sin. The just need it to persevere in good. Without grace, we fall into sin.

    Herod was offered actual grace when he heard of the birth of the Messias from the three wise men; but Herod rejected the grace, and added to his sins.

     

  1. Grace is given to all men, although not in equal amounts. Some receive more, some less. Some ordinary graces are granted to all men; certain extraordinary graces are granted to chosen ones.

    God is free to bestow His gifts as He likes. The Blessed Virgin received more than other mortals. Christians receive more than pagans. Those in the state of grace are likely to receive more than those in the state of mortal sin. In a way, our graces depend also on our dispositions. If we are faithful in corresponding with what we get, we receive more abundantly. Often our carelessness and indifference turn away God’s graces from us. We reject Him who only wishes to make us saints, whose “delight is to be with the children of men” (Prov. 8:31).

    What are the principal ways of obtaining grace? –The principal ways of obtaining grace are prayer and the sacraments, especially the Holy Eucharist.

    The sacraments of Baptism and Penance give grace to those not possessing it; the other sacraments increase grace in those already in the state of grace.

     

  1. Actual grace is obtained by good works. It is especially obtained by the use of means offered by the Church, such as hearing Mass, sermons, etc., and receiving the sacraments, particularly the Holy Eucharist, which contains God, the Source of Grace.

    Although we cannot merit grace by our good works, still our good works can beg God for us, to give us grace. Good works are necessary, for God will not save us without our cooperation.

    Actual grace is made to act through various means: through sermons, reading of good books, illness and death, advice of superiors and friends, good example, etc.

    The first converts at Pentecost were moved by the preaching of the Apostles. St. Ignatius of Loyola was moved by the reading of the lives of the saints; St. Francis of Assisi, during an illness; St. Francis Borgia, upon seeing the corpse of Queen Isabella. Often God sends us sufferings as a means by which the Holy Ghost may speak to us.

    Can we resist the grace of God? –Unfortunately, we can resist the grace of God, for our will is free, and God does not force us to accept His grace.

     

  1. Grace does not force us. It leaves us free to choose between good and evil. The Holy Ghost guides and enlightens, but we can still close our eyes to His grace. If we cooperate, we gain other graces.

    As Christ said, “For to him who has shall be given, and he shall have abundance” (Matt. 13:12). He who persists in rejecting the gift of God’s grace and refuses to be converted will die in his sin and will be forever excluded from the sight of God. “From him who does not have, even that which he seems to have shall be taken away. But as for the unprofitable servant, cast him forth into the darkness outside, where there will be the weeping, and the gnashing of teeth” (Matt. 25:29-30). Would it not be an insult to a king if he keeps offering gifts to one of his people, and these gifts are despised?

     

  2. We should be on the lookout for the graces of God, ready to accept them as soon as they are offered. The action of the Holy Ghost on the individual soul is not continuous in particular graces; we must be ready when He comes with special gifts.

    Some receive only one summons to the banquet. In the desert, the Israelites who rose late found the manna melted away. There are times of special grace for the Christian, such as Lent, a retreat, etc.

    How can we make our most ordinary actions merit a heavenly reward? –We can make our most ordinary actions merit a heavenly reward by doing them for the love of God, and by keeping ourselves in the state of grace.

     

  1. God grants us the right to a heavenly reward for the most ordinary good actions in the supernatural order, provided we are in the state of grace. God does not ask us to do extraordinary things. If we do the most ordinary tasks of the day, like cooking, studying, doing small chores, carpentry work, sewing, and such, in a spirit of love and obedience to Him, our acts will deserve merit before God’s eyes.

    God does not expect all of us to be great scientists saving thousands of lives each day, great discoverers, great lawyers, great statesmen. Does God need our help? All He wants is our love; and this we can give in the most ordinary daily actions. “Whether you eat or drink, or whatever else you do, do all to the glory of God.”

     

  2. By mortal sin one loses the merit he has gained from his good actions. It is necessary that he regain that state of grace before he can regain that merit.

    To regain God’s friendship, we must be sorry for our sins, make a good confession, and resolve never to displease Him again. Then He will give us back the gift of His grace and love, and the merit of all our good works.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

​Sanctifying Grace

 

A soul in the state of grace is very beautiful in the sight of God. Then we are friends and children of God and heirs of heaven; then we are like the very angels. We must always try to avoid sin. But when the soul has lost the grace of God by mortal sin, nothing on earth can be uglier in God’s sight. If we are so careful about our personal appearance before mortals, how much more should we be careful about the appearance of our immortal soul, that God may be pleased with us.

 

    What is grace? –Grace is a supernatural gift of God bestowed on us through the merits of Jesus Christ for our salvation.

     

  1. Grace is a favor, a free gift, granted to us though we have no claim to it. God grants us graces because He is good, not because we deserve them. God grants,us graces for the sake of His Son, Who died on the cross to earn for us these graces; we men can never merit these graces.

    “All have sinned and have need of the glory of God. They are justified freelyby his grace through the redemption which is in Christ” (Rom. 3:23-24).

     

  2. The Holy Ghost dispenses the graces of God merited by Our Lord Jesus Christ; He bestows and perfects what is already earned, and acts as the channel of grace.

    In a similar manner the sun does not make the plants, but develops what is already planted; without the sun plants would die and be useless to man.

     

  3. The supernatural is that which is beyond natural Powers. It is of two kinds:

       

    1. When the fact is beyond natural powers in the manner of occurence: as when a blind man instantly can see; and

       

    2. When the fact fundamentally and entirely surpasses all powers of the natural order: as when God imparts a part of His life to man through the gift of sanctifying grace.

     

  4. The assistance of the Holy Ghost is necessary. Without the help of the graces that He dispenses, with merely natural powers, we cannot do the least work to merit salvation. Without God, we are nothing.

    In order to reach heaven, we need God’s grace; so we say with the Apostle: “Not that we are sufficient of ourselves to think anything, as from ourselves, but our sufficiency is from God” (2 Cor. 3:5) ; “By the grace of God I am what I am. . . . I have laboured more than any of them, yet not I, but the grace of God with me” (1 Cor. 15:10).

     

  5. There are two kinds of grace: sanctifying grace and actual grace.

    What is sanctifying grace? –Sanctifying grace is that grace which confers on our souls a new life, that is, a sharing in the life of God Himself.

     

  1. By sanctifying grace, our souls are made holy and pleasing to God. It is anabiding or permanent grace, which we gain by baptism, and lose only by mortal sin.

    By Adam’s sin all mankind lost the friendship of God; that is, we are born in original sin, without sanctifying grace. Our Lord’s death won back sanctifying grace for us; it is granted freely at Baptism.

     

  2. A soul to whom God grants sanctifying grace receives not merely a gift from God, but God Himself. The Holy Ghost lives in him and becomes united with him, so that he receives a new life, a new nature.

    St. Paul refers to this acquisition of sanctifying grace as the putting off of the old man and the putting on of the new. It is as if an old and worn man were suddenly to become a handsome young man full of the vigor of life. The beauty of a soul in the state of sanctifying grace is too great for human eyes to bear. As a child said, when asked how his soul would look immediately after his confirmation, if it could be photographed, “Why, it would look like God!”

    What are the chief effects of sanctifying grace? –The chief effects of sanctifying grace are:

    First, it makes us holy and pleasing to God.-When we are in possession of sanctifying grace, we are free from mortal sin; the two cannot dwell together. The fire of the Holy Ghost sears away all that God abhors, so that we acquire God’s friendship.

    However, although free from mortal sin, we do not: with sanctifying grace, become free from the remains of sin. So even saints feel the human inclination to sin, against which the struggle is lifelong, and from which we should gain merit. This human frailty is imbedded in our flesh, and is present in our souls as a result of original sin.

    Sanctifying grace, however, although it does not cure us of the weakness of the flesh, strengthens our will, so that for us the war against sin becomes easier. The charity accompanying sanctifying grace makes us more prone to good works, more attracted to God, with minds illumined as to the folly of sin.

    Second, it makes us adopted children of God. – With sanctifying grace, the Holy Ghost enters our soul; we are led by His Spirit, and are therefore His children: “For whoever are led by the Spirit of God, they are the sons of God” (Rom. 8:14).

    “Now you have not received a spirit of bondage so as to be again in fear, but you have received a spirit of adoption as sons, by virtue of which we cry, “Abba! Father!” The Spirit himself gives testimony to our spirit that we are sons of God” (Rom. 8:15-16).

    Third, it makes us temples of the Holy Ghost.-Sanctifying grace brings the Holy Ghost to dwell in us as in a temple. St. Paul says, “For you are the temple of the Living God” (2 Cor. 6: 16).

    “Do you not know that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys the temple of God, him will God destroy; for holy is the temple of God and this temple you are” (1 Cor. 3: 16,17)

    Fourth, it gives us the right to heaven.When we are in sanctifying grace, we are inspired to do good works. The Holy Ghost does not sleep within us, but expands our heart with His grace, and urges our will to do good. And as we are adopted children of God, such actions become meritorious for heaven.

    If we are children of God, we are at the same time heirs, and therefore have a right to His Kingdom. “We are the sons of God. But if we are sons, we are heirs also; heirs indeed of God, and joint heirs with Christ” (Rom. 8:16-17)

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

Actual Sin

Christ permitted Himself to be tempted by the devil. After Our Lord’s forty days’ fast in the desert, the devil appeared to Him and tempted Him to gluttony, to pride, and to avarice. But Our Lord resisted the devil and sent him away. Then angels came to minister to Him. God wishes to show us that temptation, far from being a sin in itself, is a source of merit if we resist firmly. Then God will send us His blessings and consolations, and we shall be dearer to Him after our successful fight against temptation.

 

What is actual sin? –Actual sin is any wilful thought, desire, word, action, or omission forbidden by the law of God.

     

  1. There are two general classes of sins: original and actual. Original sin is the kind of sin that we inherit from Adam. Actual sin is the kind of sin that we ourselves commit. In general, when we speak of “sin” we mean actual sin.

    Sin is an offense against God, a violation of His commandments. To sin is to despise God, to disobey Him, to offend Him. One who sins takes the gifts that God has given, and uses them to insult Him.

     

  2. No person exists who does not sin, however holy he may be. The only human being who was created without sin, and never committed sin, was the Blessed Virgin; this was a special privilege bestowed on her because she was to be the Mother of our Saviour.

    St. John says: “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

    In what way do we fall into sin? –We fall step by step from temptation into sin.

    The different steps at times follow each other rapidly and are accomplished in the twinkling of an eye.

     

  1. Sin is not committed without temptation. First an evil thought comes into the mind. This in itself is not sinful; it is only a temptation.

    A man may be in a jewelry store looking at some jewels. The salesman turns away to talk to someone else, leaving a precious diamond ring on the counter. The thought enters the man’s mind that it would be easy for him to take the ring and walk away unnoticed. This is temptation, not sin.

     

  2. If we do not immediately reject the thought, it awakens in the mind an affection or liking for it.

    If the man in the above example does not resist and reject the thought, but plays with it, and becomes pleased with the idea, he thereby gives partial consent, and commits a slight sin.

     

  3. Next the thought is followed by an evil desire in which we take pleasure.

    If, still playing with the thought, the man wishes that he could take the diamond ring without being noticed, the consent is complete, and he commits a sin in his heart (interiorly).

     

  4. The resolution to commit the sin when occasion presents itself follows. Then the exterior act is committed.

    Finally, tile man glances to see if the salesman is still busy. Then lie takes the ring and walks aivay with it. Thus the wish or desire has been translated into an exterior act. Even should the man be prevented from stealing, he is guilty of grave sin.

    Why is an exterior sin more evil than an interior sin? –An exterior sin is more evil than an interior sin, because it is attended by worse consequences.

     

  1. An exterior sin often causes scandal, and is more severely punished by God here on earth as well as after death.

    Drunkenness reduces the drunkard and his family to poverty and sickness. Impurity destroys the body, sometimes producing insanity. Murder often leads the culprit to the electric chair.

     

  2. And worse, an exterior sin increases the malice of the will, and destroys the sense of shame. The repetition of exterior sins forms the habit of sinning, and vice is formed. The conscience goes to sleep, and the sinner becomes so hardened that he no longer sees the evil and wickedness of his sin.

    Thus it becomes easier and easier for him to commit sins of a worse kind. His state becomes worse and worse until finally he becomes a hardened sinnerwho believes himself sinless.

    Are all evil acts sinful? –Not all evil acts are sinful; there may be times when such acts are not sinful, as:

     

  1. When we do not know that the act is sinful.

    Noe became intoxicated, but committed no sin, because he was not aware of the strength of the wine. So one might by mistake take poison instead of medicine and die, but he would not be guilty of suicide. Such an act is termed a material sin.

     

  2. When the act is done through no fault of our own.

    If one is not aware that a certain day is a day of abstinence, and eats meat, he commits no sin. Again, one might by pure accident and through no negligence on his part drop a loaded revolver. Even if it explodes and kills a person, he is not guilty of murder.

     

  3. When we do not consent to the evil.

    A stronger man may take our hand, and in spite of our refusal and protest force it to drop a lighted match into a gasoline tank. Even if there is an explosion and a whole town is set on fire, we are not guilty of arson. In the same way, as long as one does not consent to an evil thought, it remains a temptation, and he commits no sin.

    When are we guilty of sins which we ourselves do not commit? –We are guilty of sins which we ourselves do not commit when we cooperate with another person’s sins.

     

  1. We share in another’s sin: (a) by counsel; (b) by command; (c) by consent; (d) by provocation; (e) by praise or flattery; (f) by silence; (g) by assistance; (h) by defense or concealment; and (i) by not punishing the evil done.

    Thus rulers, legislative leaders, parents, employers, teachers, superiors, owners of shows and theatres, editors, publishers, and others in a position of responsibility, may easily render themselves guilty of the sins of others. One who is to blame for another’s sin is as guilty as if he had committed the sin himself.

     

  2. One who tempts or provokes another into sin is perhaps the more guilty of the two.

    Our Lord says: “But whoever causes one of these little ones who believe in me to sin, it were better for him to have a great millstone hung around his neck, and to be drowned in the depths of the sea” (Matt. 18:6).

    How many kinds of actual sin are there? –There are two kinds of actual sin: mortal sin and venial sin.

     

  1. Another classification is: (a) sins of thought; (b) sins of desire; (c) sins of word; (d) sins of deed; (e) sins of omission.

    If we take pleasure in thinking proudly of ourselves, we sin by thought. If we cannot rest content because we envy somebody’s clothes and wish we had them, we sin by desire. If we get angry and say angry words to someone, we sin by word. If we are so angry that we begin striking the person, we sin by deed. If we do not do what is our duty, such as going to Mass on Sunday, we sin by omission.

     

  2. Sins are also classified into (a) our own sins; and (b) sins in which we cooperate and for which we are responsible.

    We must not be presumptous and over-confident. We must remember that when we do not sin, it is only through the grace of God. “Let him who thinks he stands take heed lest he fall” (1 Cor. 10:12). A humble distrust of ourselves is a preservative against sin.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!