Category Archives: Prayers

Things to Remember… (p2)

  • “Everyone of you that doth not renounce all that he possesseth cannot be My disciple.” [Luke, 14. 33.]
  • “Learn where is wisdom, where is strength, where is understanding, that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.” (Bar. 3:14).
  • “Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me.” (Jer. 9:23-24).
  • “Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.” (Ecclus. 2:1)
  • If all the calamities which have existed in the world since the creation, and all the sufferings of Hell, were put into one side of a scale, and but one mortal sin into the other, it would outweigh all these evils, for it is incomparably greater. This is a truth which must be strongly felt and constantly remembered.
  • We are all made to the image and likeness of God, as Jesus Christ. The life question is whether or not we represent His image and likeness in our daily lives and actions.
  • St. Thomas says all sin, proceeds from self-love, for we never commit sin without coveting some gratification for self. From self-love spring those three branches of sin mentioned by St. John: “the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life” (1Jn. 2:16), which are love of pleasure, love of riches, and love of honors. Three of the deadly sins, lust, gluttony, and sloth, spring from love of pleasure, pride springs from love of honors, and covetousness from love of riches. The remaining two, anger and envy, serve all these unlawful loves. Anger is aroused by any obstacle which prevents us from attaining what we desire, and envy is excited when we behold anyone possessing what our self-love claims. These are the three roots of the seven deadly sins, and consequently of all the others. Let these chiefs be destroyed and the whole army will soon be routed. Hence we must vigorously attack these mighty giants who dispute our entrance to the promised land.
  • Perfection consists: First, in a true contempt of one’s self. Secondly, in a thorough mortification of our own appetites. Thirdly, in a perfect conformity to the will of God: whosoever is wanting in one of these virtues is out of the way of perfection.
  • Certain souls, greedy of spiritual dainties in prayer, go in search only of these banquets of sweet and tender feelings; but courageous souls that seek sincerely to belong wholly to God, ask Him only for light to understand His will, and for strength to put it in execution.
  • “Never suffer pride to reign in thy mind or in thy words, for from it all perdition took its beginning.” (Job. 4:14).
  • “If you find difficulty in the performance of a virtuous action, the trouble is soon past and the virtue remains; but if you take pleasure in committing a base action, its pleasure disappears, but its shame continues with you.”
  • We must patiently endure the tribulations of this life—–ill-health, sorrows, poverty, losses, bereavement of kindred, affronts, persecutions, and all that is disagreeable. Let us invariably look on the trials of this world as signs of God’s love towards us, and of His desire to save us in the world to come. And let us, moreover, be fully persuaded that the involuntary mortifications which God Himself sends us are far more pleasing to Him than those which are the fruit of our own choice.
  • Let us acquire the good habit of saying in every adversity: God hath so willed it, and so I will it likewise.
  • Let us, moreover, force ourselves to endure scorn and insult with patience and tranquility. Let us answer terms of outrage and injury with words of gentleness; but as long as we feel ourselves disturbed, the best plan is to keep silence, till the mind grows tranquil.
  • He that prays, conquers; he that prays not, is conquered.
  • The maxim of St. Francis should never be out of our sight: “We are just what we are before God.”
  • Detach your heart from all creatures. Whoever continues bound by the slightest fondness to things of earth can never rise to a perfect union with God.
  • It was said by St. Philip Neri, that “whatever affection we bestow on creatures is so much taken from God.”
  • We must leave all, in order to gain all. “All for all,” writes Thomas à Kempis. Imit. Chr. 1. 3. C. 37.
  • St. Francis de Sales: “I never remember to have been angry without afterwards regretting it.”
  • St. Philip Neri: “We shall have no account to render to God of what is done through obedience.” Which is to be understood, of course, as long as there is no evident sin in the command.
  • All passes away in this life, whether it be joy or sorrow; but in eternity nothing passes away.
  • What good is all the greatness of this world at the hour of death?
  • All that comes from God, whether it be adverse or prosperous, all is good, and is for our welfare.
  • We must leave all, to gain all.
  • There is no peace to be found without God.
  • To love God and save one’s soul is the one thing needful.
  • We need only be afraid of sin.
  • If God be lost, all is lost.
  • He that desires nothing in this world is master of the whole world.
  • He that prays is saved, and he that prays not is damned.
  • Let me die, and give God pleasure. 
  • God is cheap at any cost.
  • Every pain is slight to him who has deserved Hell.
  • He bears all who looks on Jesus crucified.
  • Everything becomes a pain that is not done for God.
  • Whoever wishes for God alone is rich in every good.
  • Happy the man who can say: “My Jesus, I desire Thee alone, and nothing more!”
  • He that loves God, finds pleasure in everything; he that loves not God, finds no true pleasure in anything.

    God Bless BJS!!

    A Week of Prayers for the Holy Souls

    PRAYER FOR SUNDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the garden, deliver the Souls in Purgatory and especially that soul amongst them all, which is most destitute of spiritual aid; and bring it into Your Glory where it may praise and bless You forever. Amen.

    Our Father, Hail Mary.

    Eternal rest give unto them, O Lord and let perpetual light shine upon them.

    PRAYER FOR MONDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His cruel scouraging deliver the Souls in Purgatory, and especially that soul amongst them all, which is nearest to its entrance into Your glory; that it may soon begin to praise and bless You forever. Amen

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR TUESDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His bitter crowning with thorns, deliver the Souls in Purgatory, and in particular that one amongst them all, which would be last to depart out of those pains; that it may not tardy so long a time before it comes to praise You in Your Glory and bless You forever. Amen.

    Our Father, Hail Mary, Eternal rest.
    PRAYER FOR WEDNESDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the streets of Jerusalem, when He carried the Cross upon His Sacred shoulders, deliver the Souls in Purgatory, and especially that soul which is richest in merits before You, so that having soon attained the right place in glory to which it is destined, it may magnify You and bless You forever. Amen

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR THURSDAY

    O LORD God Almighty, I pray You, by the Precious Body and Blood of Your Divine Son Jesus, which He gave with His own hands upon the eve of His Passion to His beloved Apostles to be their food and drink, and which He left to His while Church to be a perpetual Sacrifice and the life-giving food of His own faithful people, deliver the Souls in Purgatory and especially that one which was most devoted to this Mystery of infinite Love; that it may with Your Divine Son, and with the Holy Spirit, ever praise You in Your Glory forever. Amen

    Our Father, Hail Mary, Eternal rest.


    PRAYER FOR FRIDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son shed on this day upon the wood of the Cross, especially from His most sacred hands and feet, deliver the Souls in Purgatory, and in particular that soul for which I am most bound to pray; that no neglect of mine may hinder it from praising You in Your Glory and blessing You forever. Amen

    Our Father, Hail Mary, Eternal rest.


    PRAYER FOR SATURDAY

    O LORD God Almighty, I beseech You, by the Precious Blood which gushed forth from the sides of Your Divine Son Jesus in the presence and to the extreme pain of His most Holy Mother, deliver the Souls in Purgatory, and especially that one amongst them all, which was most devout to her; that it may come quickly into Your Glory, there to praise You, in her, and her in You, through all the ages. Amen.

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR A HAPPY DEATH

    O God, who has doomed all men to die, but has concealed from all the hour of their death; grant that I may pass my days in the practice of holiness and justice, in the embrace of Your Love. Through Christ our Lord. Amen.

    INDULGENCED PRAYERS TO AID THE SUFFERING SOULS

    1. My God and my all.
    2. Teach me, O Lord, to do Your will, because You are my God.
    3. O God, come to my aid. O LORD, make haste to help me.
    4. Jesus, for You I live – Jesus, for You I die – Jesus, I am Yours in life and in death. Amen
    5. From a sudden and improvised death, deliver us, O Lord.
    6. Into Your hands, O Lord, I commend my spirit.
    7. Sweetest Jesus be not my judge, but my Saviour.
    8. Divine Heart of Jesus, convert sinners, save the dying, deliver the Holy Souls in Purgatory.
    9. Praised be Jesus, and Mary. Now and forever. Amen.
    10. Jesus, Mary, Joseph.
    11. My Jesus, mercy!
    12. Jesus, my God, I love You above all things.
    13. Sweet Heart of Jesus grant that I may ever love You more and more.
    14. Jesus, keep and humble of Heart make my heart like into Yours.
    15. Sacred Heart of Jesus, Your Kingdom come.
    16. Heart of Jesus, I place my trust in you.
    17. Sweet Heart of Jesus, be my love.
    18. Sweet Heart of Mary, be my salvation.
    19. Immaculate Queen of Peace, pray for us.
    20. Mary, Help of Christians; pray for us.
    21. Queen of the most Holy Rosary, pray for us.
    22. O Mary, conceived without original sin, pray for us who have recourse to You.
    23. O Sacrament most Holy, O Sacrament divine! All praise and all thanksgiving be every moment Yours.
    24. Jesus, Mary and Joseph. I give you my heart and soul. Jesus, Mary, and Joseph assist me in my last agony. Jesus, Mary and Joseph, may I breathe forth my soul in peace with You.

    God Bless BJS!!

    Prayer For Our Government 

    Abridged from a prayer composed by Archbishop Carroll A.D. 1800, for the United States of America.


     We pray Thee, O almighty and eternal God, who through Jesus Christ has revealed They glory to all nations, to preserve the works of Thy mercy; that Thy Church, being spread through the whole world, may continue, with unchanging faith, in the confession of Thy name.

    We pray Thee, O God of might, wisdom, and justice, through whim authority is rightly administered, laws are enacted, and judgement decreed, assist, with Thy Holy Spirit of counsel and fortitude, the President of these Unites States, that his administration may be conducted in righteousness, and be eminently useful to Thy people over whom he presides, by encouraging due respect for virtue and religion; by faithful execution of the laws in justice and mercy; and by restraining vice and immorality. Let the light of Thy divine wisdom direct the deliberations of the Congress, and shine forth in all the proceedings and laws framed for our rule and government; so that they may tend to the preservation of peace, the promotion of national happiness, the increase of industry, sobriety, and useful knowledge, and may perpetuate to us the blessings of equal liberty.

    We pray for his Excellency the Governor of this State, for the members of the Assembly, for all judges, magistrates, and other officers who are appointed to guard our political welfare; that they may be enabled, by Thy powerful protection, to discharge the duties of their respective stations with honesty and ability.

    We recommend likewise to Thy unbounded mercy all our brethren and fellow-citizens, throughout the United States, that they may be blessed in the knowledge, and sanctified in the observance of Thy most Holy law; that they may be preserved in union and in that peace which the world cannot give; and, after enjoying the blessings of this life, be admitted to those which are eternal. Amen
    God Bless BJS!!

    77 Graces & Fruits To Be Derived From Devout Attendance At Holy Mass

    As taken from The Incredible Catholic Mass by Fr. Martin von Cochem 1704 In German and republished in English in 1997 by Tan Books and Publishers inc.


    1. For your salvation, God the Father sends His beloved Son down from Heaven.
    2. For your salvation, the Holy Spirit changes bread and wine into the true Body and Blood of Christ.
    3. For your sake, the Son of God comes down from Heaven and conceals Himself under the form of the sacred Host.
    4. He even abases Himself to such an extent as to be present in the minutest particle of the sacred Host.
    5. For your salvation, He renews the saving mystery of the Incarnation.
    6. For your salvation, He is born anew into the world in a mystic manner whenever Holy Mass is celebrated.
    7. For your salvation, He performs upon the altar the same acts of worship that He performed when on earth.
    8. For your salvation, He renews His bitter Passion in order that you may participate in it.
    9. For your salvation, He musically renews His death and sacrifices for you His precious life.
    10. For your salvation, He sheds His Blood in a mystic manner and offers it up for you to the Divine Majesty.
    11. With the Precious Blood He sprinkles your soul and purifies it from every stain.
    12. For you, Christ offers Himself as a true burnt offering and renders to the Godhead the supreme honor which is its due.
    13. By offering this act of worship to God, you make reparation for the glory which you have failed to give Him.
    14. For you Christ offers Himself to God as a sacrifice of praise, thus atoning for your omissions in praising His Holy Name.
    15. By offering to God this oblation which Christ offers, you give Him greater praise than do the holy Angels.
    16. For you Christ offers Himself as a perfect sacrifice of thanksgiving, making compensation for all failures on your part to render thanks.
    17. By offering to God Christ’s act of thanksgiving, you make ample acknowledgement of all the benefits He has bestowed upon you.
    18. For you Christ offers Himself as the All-powerful Victim, reconciling you to the God whom you have offended.
    19. He pardons you all your venial sins, provided you are firmly resolved to forsake them.
    20. He also makes reparation for many of your sins of omission; when you left undone the good you might have done.
    21. He removes many of the imperfections attaching to your good deeds.
    22. He forgives you the sins, unknown or forgotten, which you have never mentioned in Confession.
    23. He offers Himself as a victim to make satisfaction for a part, at least, of your debts and transgressions.
    24. Each time you hear Mass, you can do more to pay the penalty due to your sins than by the severest work of penance. 
    25. Christ places to your credit a portion of His merits, which you may offer to God the Father in expiation of you offenses.
    26. For you Christ offers Himself as the most efficacious peace-offering, interceeding for you as earnestly as He interceded for His enemies on the cross.
    27. His Precious Blood pleads for you in words as countless as the drops which issued from His sacred veins.
    28. Each of the adorable wounds His Sacred Body bore is a voice calling aloud for mercy for you.
    29. For the sake of this propitiatory Victim, the petitions proffered during Mass will be granted far sooner than those that are proffered at other times.
    30. Never can you pray so well as while present at Mass.
    31. This is so because Christ unites His prayers to yours and offers them to His heavenly Father.
    32. He acquaints Him with your needs and the dangers to which you are exposed, and makes your eternal salvation His particular concern.
    33. The Angels also who are present plead for and present your poor prayers before the throne of God.
    34. On your behalf the priest says Mass, by virtue of which the evil enemy will not be suffered to approach you.
    35. For you and for your everlasting salvation he says Mass, and offers that Holy Sacrifice to God Almighty.
    36. When you hear Mass, you are yourself in spirit a priest, empowered by Christ to offer the Mass both for yourself and others.
    37. By offering this Holy a Sacrifice you present to the Blessed Trinity the most acceptable of all oblations.
    38. You offer an oblation precious indeed, of greater value than all things in Heaven and earth.
    39. You offer an oblation precious indeed, for it is none other than God Himself.
    40. By this Sacrifice you honor God as He alone is worthy to be honored.
    41. By this Sacrifice you give infinite satisfaction to the Most Holy Trinity. 
    42. You may present this glorious oblation as your own gift, for Christ Himself gave it to you.
    43. When you hear Mass correctly, you perform an act of highest worship.
    44. By hearing Mass you pay the most profound reverence, the most loyal homage, to the sacred humanity of Our Lord.
    45. It is the best means whereby to venerate the Passion of Christ and obtain a share in its fruits.
    46. It is also the best means of generating the Blessed Mother of God and increasing her joy.
    47. By hearing Mass you can give greater honor to the Angels and Saints than by reciting many prayers.
    48. By hearing Mass devoutly, you can also enrich your soul more than by anything else in the world.
    49. For in this act you perform a good work of the highest value.
    50. It is a signal exercise of pure Faith, which will receive a great reward.
    51. When you bow down before the Sacred Host and the sacred chalice, you perform a supreme act of adoration.
    52. For each time that you gaze reverently upon the Sacred Host, you will receive a recompense in Heaven.
    53. Each time you strike your breast with compunction, some of your sins are remitted to you.
    54. If you hear Mass in the state of Mortal sin, God offers you the grace of conversion.
    55. If you hear Mass in the state of grace, God gives you an augmentation of grace.
    56. In Holy Mass you spiritually eat the Flesh of Christ and drink His Blood.
    57. You are privileged to behold with your eyes Christ hidden under the sacramental veil, and to be beheld by Him.
    58. You receive the priest’s benediction, which is confirmed by Christ in Heaven.
    59. Through your diligence in hearing Mass, you will also obtain corporal and temporal blessings. 
    60. Furthermore, you will be preserved from many misfortunes that would otherwise befall you.
    61. You will also be strengthened against temptations which would otherwise have vanquished you.
    62. Holy Mass will also be to you a means of obtaining the grace of a holy death.
    63. The love you have shown for Holy Mass will secure for you the special succor of Angels and Saints in your last moments.
    64. The remembrance of the Masses hears in your lifetime will be a sweet solace to you in the hour of death and inspire you with confidence in the divine mercy.
    65. They will not be forgotten when you stand before the strict Judge and will incline Him to show you favor.
    66. You need not fear a long and terrible Purgatory if you already, to a great extent, attoned for your sins by frequently assisting at Holy Mass.
    67. One Mass devoutly heard will do more to mitigate the pains of Purgatory than any act of penance, however difficult of performance.
    68. One Mass in your lifetime will be of greater service to you than many said for you after death.
    69. You will attain a high place in Heaven, which will be yours for all eternity.
    70. Your felicity in Heaven will, moreover, be increased by every Mass you hear on earth.
    71. No prayers offered for your friends will be as efficacious as a single Mass heard and offered on their behalf.
    72. You can amply recompense all your benefactors by hearing Mass for their intention.
    73. The best help, the greatest consolation, you can afford the afflicted, the sick, the dying, is to hear Mass for them.
    74. By this same means you can even obtain for sinners the grace of conversion.
    75. You can also earn for all faithful Christians saving and salutary graces.
    76. For the Suffering Souls in Purgatory you can procure abundant refreshment.
    77. And if it is not within your power to have Mass said for your departed friends, you can by devout assistance at the Holy Sacrifice release them from the tormenting flames.

    “If Christians only knew how to profit by Holy Mass, they might acquire greater riches than are to be found in all things God has created.” – Father Sanchez
    God Bless BJS!!

    Prayer/Meditation (and subsequent chapters)

    The following excerpts are from a book entitled The Spiritual Combat. By Lorenzo Scupoli. A book that subsequently, St. Francis de Sales carried with him for 18 years!


    PRAYER
    WE HAVE SHOWN that distrustfulness of self, confidence in God, and proper application of the faculties of the soul are the indispensable weapons of conquest in the spiritual combat. Yet a far more important weapon is prayer, since by it are obtained, not only the above-specified virtues, but everything requisite for our salvation. Prayer is the channel of all Divine grace; by it God is compelled, as it were, to grant us the strength of Heaven, and destroy by our weak hands the fiercest of our foes. But in order to receive full benefit from our prayer, the following method should be observed:
    1. We must desire sincerely to serve God with ardent fervor in the manner most agreeable to Him; and this desire will be enkindled within our breasts if we consider three things attentively. The first is that Almighty God deserves our homage and service by reason of the excellence of His sovereign being, His goodness, beauty, wisdom, power, and His ineffable, infinite perfection. The second is that God in Heaven became man on earth to consecrate a life of thirty-three years to the cause of our salvation. He condescended to dress our wounds with His own hands, and heal them, not with oil and wine, but with His own precious blood and immaculate body, torn and disfigured by cruel whips, thorns, and nails. The third point is our realization of the obligation to observe His law, and discharge every duty, since this is the only way we can expect to triumph over the devil, to become masters of ourselves, and children of God.

    2. We must have a vibrant, living faith and a firm confidence that God will not refuse the assistance necessary to serve Him faithfully and work out our salvation. A soul rekindled with this holy confidence is like a sacred vessel, into which Divine Mercy pours the treasures of His grace; and the larger the vessel, the greater the abundance of Heavenly blessings it receives through prayer. For how can God, Whose power is limitless, and Whose goodness is alien to all deception, ever refuse His gifts to those whose petitions He has encouraged, and whose perseverance and faith He has promised to reward with the blessings of the Holy Spirit?

    3. But our motive for prayer must be the will of God rather than the will of self. We must apply ourselves to this divinely appointed duty because He has commanded it, and we must wish no more than that which is in utter conformity to God’s plan. Thus, our intention will not be to make the Divine will subservient to our own, but rather, to transform the human will so that it is in complete harmony with the Divine. The reason for this humble accedence to the Divine will is the perversity of our own, tainted as it is with a blind self-love. Guided by ourselves alone, we would err and stumble, but the will of God, essentially just and holy, cannot be mistaken. Thus the will of God should be the will of men, since not to follow the former is to go astray. Let us, then, be most solicitous that all our petitions be agreeable to God, and if doubts arise concerning the concurrence of the human with the Divine, let a humble submission to Divine Providence accompany our requests. If, however, the things we ask are, by their very nature, pleasing to Him, such as grace, virtue, etc., then let us beg them with a view to pleasing and serving His Divine Majesty, rather than for any other consideration, however creditable.

    4. If we wish our prayers to be efficacious, our actions must suit the petitions, and we must exert much energy in making ourselves worthy of the favors we ask. For prayer and interior mortification are inseparable, and he that seeks a particular virtue, without making a serious effort to practice it, only tempts God.

    5. Before we ask anything of God, we ought to thank Him most humbly for the innumerable benefits He has graciously bestowed upon us. Let us say to Him: “O Lord, Who after creating me, didst mercifully pay the price of my redemption, delivering me from the fury of myriad enemies, come now to my assistance; and forgetting my past ingratitude, bestow upon me this favor I now ask.” If, however, at the very time we seek to attain a particular virtue, we find ourselves tempted to the contrary vice, let us thank God for granting us the opportunity of practicing the virtue in question, and look upon the occasion as a favor.

    6. As the entire force and efficacy of prayer is attributed solely to the goodness of God, at the conclusion of our petitions we should constantly remember the merits of our Savior’s life and passion, and His promise to graciously hear our requests, with one or the other of these sentences:

    A) “I beseech Thee, O Lord, through Thy infinite mercy, to grant my petition.”

    B) “Through the merits of Thy Son, bestow this favor on me.”

    C) “Be mindful, O God, of Thy promises, and hear my prayers.” Again, we may have recourse to the intercession of the blessed Mother and the other Saints; for they prevail much with God, Who is pleased to honor them, in proportion to the honor they accorded Him on earth.

    7. We must persist in prayer, since God certainly cannot overlook our humble perseverance. For if the pleadings of the widow in the Gospel prevailed with the wicked judge, how can our pleadings be ignored by God, Who is infinitely good? Thus, although our favors may not be immediately granted, and may even appear to be ignored by God, we must not lose our confidence in His infinite goodness, nor desist from prayer. For God possesses both immense power and will to grant us those things conducive to our ultimate welfare. Therefore, if we are not wanting in ourselves, we shall inevitably obtain what we ask for, something better, or perhaps both. As for the rest, the more we churlishly think ourselves slighted by God, the more we should hold ourselves in contempt. But in considering our misery, we should contemplate the Divine mercy, and far from lessening our confidence in Him, we must increase it; for the steadier we remain in situations attended by fear and diffidence, the greater will be our merit. Finally, let us never cease to thank God, blessing equally His wisdom, His goodness, His charity, whether He grants or refuses our petition. Whatever happens, let us be undisturbed, contented and resigned to divine Providence in all things. 

    MENTAL PRAYER

    MENTAL PRAYER is the elevation of our minds to God, asking of Him either expressly or tacitly those things of which we stand in need. We ask for them expressly when we say in our hearts: “O my God, grant me this request for the honor of Thy holy name”; or “Lord, I am firmly convinced that this petition is Thy will, and for Thy greater honor, I ask this petition. Accomplish, therefore, Thy Divine will in me.” When harassed by the attacks of the enemy, let us say: “Come swiftly, O Lord, to my assistance lest I fall a prey to my enemy”; or “O God, my refuge and my strength, help me speedily, lest I perish.” When temptation continues, we must continue the same prayer, courageously resisting the foe; and when the fury of the combat has passed, let us address ourselves to the Almighty, imploring Him to consider our weakness in the face of the enemy’s strength: “Behold, my God, Thy creature, the work of Thy hands, a man redeemed by Thy precious blood. And behold Satan trying to carry him from Thee to utterly destroy him. It is to Thee I fly for aid, and it is in Thee that I place my entire confidence, for I know that Thou alone art infinitely good and powerful. Have pity on a miserable creature who stumbles blindly, though willfully, into the path of his enemies, as do all who forsake the assistance of Thy grace. Help me therefore, my only hope, O sole strength of my soul!” We tacitly ask favors of God when we present to Him our necessities, without making any particular request. Placing ourselves in His Divine presence, we acknowledge our incapacity to avoid evil or do good without His aid. We are nevertheless inflamed with a desire of serving Him. Thus we must fix our eyes upon Him, waiting for His assistance with unbounded confidence and utter humility. 

    The confession of our weakness and the desire to serve Him, this act of faith so performed, is a silent prayer which will infallibly obtain our request from Heaven. The more sincere the confession, the more ardent the desire, and the more lively the faith, the greater will be the efficacy of the prayer before the throne of God. There is another method of prayer similar to this, but more concise, consisting as it does in but a single act of the soul. The soul presents her requests to the Almighty, adverting to a favor already asked and still sought, although not formally expressed. Let us endeavor to cultivate this kind of prayer, and employ it on all occasions; for experience will convince us that nothing is more easy, yet nothing more excellent and efficacious.

    MEDITATION

    WHEN A CONSIDERABLE length of time is to be spent in prayer, it is advisable to make a meditation on some feature of our Savior’s life or passion; the reflections naturally arising from such meditation should then be applied to the particular virtue we are striving to attain. If, for instance, you need patience, contemplate the mystery of your Savior scourged at the pillar.

    Consider first the blows and revilements hurled at Him by the soldiers as they brutally drag their innocent victim to the appointed place as ordered.

    Secondly, consider Him stripped of His garments, exposed to the piercing cold. 

    Thirdly, picture those innocent hands, bound tightly to the pillar.

    Fourthly, consider His body, torn with whips until His blood moistened the earth. And finally, envision the frequency of the blows, creating new wounds, reopening others on that sacred body. Dwelling on these or similar details, calculated to inspire in you a love of patience, you should try to feel within your very soul the inexpressible anguish so patiently borne by your Divine Master.

    Then consider the excruciating agony of His spirit, and the patience and mildness with which that agony was endured by Him Who was ready to suffer even more for God’s glory and your welfare. Behold, then, your Master, covered with blood, desiring nothing more earnestly than your patient acceptance of affliction; and be assured that He implores for you the assistance of the Heavenly Father that you may bear with resignation, not only the cross of the moment, but the crosses to come. Strengthen, therefore, by frequent acts your resolution to suffer, with joy; and, raising your mind to Heaven, give thanks to the Father of mercies, Who didst send His only Son into this world to suffer indescribable torments, and to intercede for you in your necessities. Conclude your meditation by beseeching Him to grant you the virtue of patience, through the merits and intercession of this beloved Son in Whom He is well pleased.

    ANOTHER METHOD OF MEDITATION

    THERE IS ANOTHER method of prayer and meditation besides the one to which we have adverted. In this latter method, having considered the poignant sufferings of your Savior and His patient endurance of them, you proceed to two other considerations of equal importance. The one is the consideration of Christ’s infinite merits, and the other, of that satisfaction and glory which the eternal Father received from His obedience—an obedience unto death, even the death of the Cross. You must represent these two considerations to the Divine Majesty, as two powerful means of obtaining the grace you seek. This method is applicable, not only to all the mysteries of Our Lord’s passion, but to every exterior or interior act He performed in the course of His passion.
    A METHOD OF PRAYER BASED ON THE INTERCESSION OF THE BLESSED VIRGIN

    BESIDES THE METHODS of meditation already mentioned, there is another which is addressed particularly to the Blessed Virgin. We first consider the eternal Father, then Jesus Christ Our Lord, and finally, the Blessed Mother. With regard to the eternal Father, there are two considerations. The first is the singular affection He cherished from all eternity for this most chaste Virgin whom He chose to be the mother of His Divine Son. The second is the eminent sanctity He was pleased to bestow upon her and the many virtues she practiced in her lifetime. 

    Meditating on the affection of the eternal Father for our Lady, you must begin by raising your mind above all created beings; look forward to the vast expanses of eternity, enter into the heart of God, and see with what delight He viewed the person destined one day to become the mother of His Son; beseech Him by that delight to give you sufficient strength against your enemies, especially those who most grievously afflict you. Contemplate, then, the virtues and heroic actions of this incomparable Virgin; make an offering of each or all of them to God, as they are of such efficacy as to obtain for you divine assistance in your particular necessities. 

    After this address yourself to Jesus, begging Him to be mindful of that loving mother who for nine months carried Him in her womb, and from the moment of His birth paid Him the most profound adoration. For this was her acknowledgment that this Child was at once God and man, her Creator and her Son. With compassion she saw Him poorly accommodated in a humble stable, nourished Him with her pure milk, kissed and embraced Him a thousand times with maternal fondness, and through His life and at His death, suffered for Him beyond expression. Present this picture to the Savior, that He may be compelled, as it were, by such powerful motives, to hear your prayers. Appeal to the Blessed Virgin herself, reminding her of her commission from all eternity, to be the Mother of Mercy and the refuge of sinners, and that after her divine Son, you place your greatest confidence in her intercession. Present to her the fact, asserted by the learned and confirmed by miracles, that no one ever called upon her with a lively faith, and was left unaided. Finally, remind her of the sufferings of her Son for your salvation, that she may obtain of Him the grace necessary to make proper use of His sufferings for the greater glory of that loving Savior.

    God Bless BJS!!

    Uniformity of God’s Will and the Practice of the Love of Jesus Christ

    St. Alphonsus de Ligouri

    O Jesus, my love, I am determined to love Thee as much as I can, and I wish to become a Saint; and I wish to become a Saint for this reason, in order to give Thee pleasure, and to love Thee exceedingly in this life and the next!

    I can do nothing of myself, but Thou canst do all things; and I know that Thou wishest me to become a Saint. I see already that by Thy grace my soul sighs only for Thee, and seeks nothing else but Thee. I wish to live no more for myself; Thou desirest me to be wholly Thine, and I desire to be wholly Thine.

    Come, and unite me to Thyself, and Thyself to me. Thou art infinite goodness; Thou art He Who hast loved me so much; Thou art, indeed, too loving and too lovely; how, then, can I love anything but Thee? I prefer Thy love before all the things of this world; Thou art the sole object, the sole end of all my affections.

    I leave all to be occupied solely in loving Thee, my Redeemer, my Comforter, my hope, my love, and my all. I will not despair of becoming a Saint on account of the sins of my past life; for I know, my Jesus, that Thou didst die in order to pardon the truly penitent. I love Thee now with my whole heart, with my whole soul; I love Thee more than myself, and I bewail, above every other evil, ever having had the misfortune to despise Thee, my sovereign good.

    Now I am no longer my own. I am Thine; O God of my heart, dispose of me as Thou pleasest. In order to please Thee, I accept of all the tribulations Thou mayest choose to send me—–sickness, sorrow, troubles, ignominies, poverty, persecution, desolation—–I accept all to please Thee: in like manner I accept of the death Thou hast decreed for me, with all the anguish and crosses which may accompany it: it is enough if Thou grantest me the grace to love Thee exceedingly.

    Lend me Thy assistance; give me strength henceforth to compensate, by my love, for all the bitterness that I have caused Thee in past time, O only love of my soul!
    O Queen of Heaven, O Mother of God, O great advocate of sinners, I trust in thee!

    Efficacious Novena to the Sacred Heart of Jesus

    O my Jesus, You have said: “Truly I say to you, ask and it will be given you, seek and you will find, knock and it will be opened to you.” Behold I knock, I seek and ask for the grace of… (state intention) Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

    O my Jesus, You have said: “Truly I say to you, if you ask anything of the Father in My name, He will give it to you.” Behold, in Your name, I ask the Father for the grace of…Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

    O my Jesus, You have said: “Truly I say to you, heaven and earth will pass away but My words will not pass away.” Encouraged by Your infallible words I now ask for the grace of…Our Father, Hail Mary, Glory be; Sacred Heart of Jesus, I place all my trust in Thee.

    O Sacred Heart of Jesus, for Whom It is impossible not to have compassion on the afflicted have pity on us miserable sinners and grant us the grace which we ask of You, through the Sorrowful and Immaculate Heart of Mary, Your tender Mother and ours. Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us.

    This Novena prayer was recited every day by Saint Padre Pio for all those who asked his prayers. The faithful are invited to recite it daily, so as to be spiritually united with the prayer of Saint Padre Pio.

    In a letter, Sister Lucy of Fatima wrote the following:
    “About the other questions, if it will be convenient to insist in order to obtain the Consecration of Russia…

    Intimately I have spoken to Our Lord about the subject and not too long ago I asked Him why He would not convert Russia without the Holy Father making the consecration. (He replied) ‘Because i want My whole Church to acknowledge that consecration as a triumph of the Immaculate Heart of Mary so that it may extend its cult later on and put the devotion to the Immaculate Heart beside the devotion to My Sacred Heart.'”