Miracles vs. V2/Modernist Clergy

But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.Mark 9:38

 
A statement was recently discovered in a book by a man from Italy, presumably Catholic, stating that many priests, bishops, and even those in the Vatican no longer believe in miracles. In case there are other Catholics who may doubt the existence of miracles, this is a good opportunity to review what the Catholic Church has taught on the subject. Some Catholics may not know, but the Church teaches that it is mandatory to believe in the principle of miracles.

Looking at the definition of “Miracle” in “A Catholic Dictionary” (Attwater), it states that a miracle is “an effect wrought in nature directly by God” and that it is “wrought independently of natural powers and laws and of such a character that man reasonably concludes that God himself, who alone is above and beyond nature, is the immediate and direct cause…“. Most importantly, the definition also states, “Though a Catholic is bound to accept this principle as a matter of faith, the miraculous character of each individual occurrence must be settled by evidence. Hence no individual miracles, except those mentioned in holy Scripture, are of faith.

Scripture:
Scripture confirms the continuance of miracles in the Church (which has been clearly seen throughout its history):
“Otherwise believe for the very works’ sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.” John 14:12



“And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues. They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.” Mark 16:17,18 



Council of Trent (16th century):

“And the bishops shall carefully teach this, -that, by means of the histories of the mysteries of our Redemption, portrayed by paintings or other representations, the people are instructed, and confirmed in (the habit of) remembering, and continually revolving in mind the articles of faith; as also that great profit is derived from all sacred images, not only because the people are thereby admonished of the benefits and gifts bestowed upon them by Christ, but also because the miracles which God has performed by means of the saints, and their salutary examples, are set before the eyes of the faithful; that so they may give God thanks for those things; may order their own lives and manners in imitation of the saints; and may be excited to adore and love God, and to cultivate piety. But if any one shall teach, or entertain sentiments, contrary to these decrees; let him be anathema.”

First Vatican Council (1870):

“If anyone says that all miracles are impossible, and that therefore all reports of them, even those contained in sacred scripture, are to be set aside as fables or myths; or that miracles can never be known with certainty, nor can the divine origin of the Christian religion be proved from them: let him be anathema.”

Baltimore Catechism (1885): 
Q. 324. How did Christ show and prove His divine power? 

A. Christ showed and proved His divine power chiefly by His miracles, which are extraordinary works that can be performed only by power received from God, and which have, therefore, His sanction and authority.

Q. 1210. Has God Himself honored relics? 

A. God Himself has frequently honored relics by permitting miracles to be wrought through them. There is an example given in the Bible, in the IV Book of Kings, where it is related that a dead man was restored to life when his body touched the bones, that is, the relics of the holy prophet Eliseus.

The Oath against Modernism (Pope St. Pius X, 1910)

“To be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries:

….I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion and I hold that these same proofs are well adapted to the understanding of all eras and all men, even of this time.”

This is a post on http://www.faithfulcatholics.com concerning the modernist stance on miracles and what the Catholic Church has always recognized and taught. I am not the author merely the distributor. Please feel free to create a free profile on the website for more faithful Catholic info.

God Bless BJS!!

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